Good Shepherd Newsletter 5

Staff

Competency 5: Expansion of Skills

Posted by Holy Family Counseling Centers Staff on April 20, 2020

This competency will focus on a priest’s commitment to be a lifelong learner. Seeking to expand their vocations beyond the limits of theology, priests will be encouraged to pursue excellence in business management, human resources, and pastoral counseling. We will explore what is needed to help priests manage these varied responsibilities.


Over the past few months, we have delved into various aspects of priestly life that, when practiced regularly, may add to greater fufilment, emotional health, and overall holiness. Each of the previous competencies: Vocational Resiliency, Positive Fraternal Connections, Sustaining Healthy Lifestyles, and Securing an Identity in Spiritual Fatherhood, has touched upon an aspect of priestly life that has proven fruitful when practiced. The final competency to be discussed is that of expanding skill sets; experiencing vocations as opportunities to continue learning as well as stretching beyond the limits of theology into other areas of vocation.


If you have never heard the phrase “a Jack of all trades” it means an individual who has some level of competency at a number of different skills. If you are familiar with the phrase, then you probably know the quote “a Jack of all trades, but a master of none.” Commonly, this is used in a derogatory fashion, saying that someone may know a little about a lot of things, but does not have any expertise in one particular area. The phrase originated with he term ‘jack’, a Jack was oft en the name given to the common place man at work (a jack-tar was a sailor) and later became a substitute for tools that took over the place of the individual (a jack-frame is a carpenter’s saw horse). Over time in their chosen fields, Jack’s saw so much from other areas that they gained a working knowledge of a number of different areas.


Priestly life is no less a hodgepodge of different areas of industry combining into one. At any given time a priest is an accountant, a budgeter, a boss, a handyman, a spiritual director, a landscaper, and any other number of roles that are required. Arguably, the roles a priest will have to take on may increase according to the resources of the parish they are assigned. With all of this in mind, it is important to remember the entire phrase about Jacks: “A jack of all trades, but master of none, is oft en better than being a master of one.” Throughout the course of the Church, priests have always taken on multiple roles. Th is newsletter looks at ways in which skill sets can be effectively expanded upon.


A. Vocational self-care

In today’s world we hear a lot about self-care. We are told to take time for ourselves so that we can exercise, sleep, relax, and do things that we enjoy. In a world where schedules always seem to be full and we are always connected by technology acts of self-care are often hard to implement. Individual self-care is an important part of life, and we have discussed aspects of this in our newsletter dedicated to sustaining a healthy lifestyle.


Vocational self-care is also an important aspect of living. At some point in your vocation there was a decision made to serve Our Lord. Through seminary and beyond schooling, experience, and other aspects of priestly life have shaped the kind of priest you have become. There is no doubt that many of these aspects have been beneficial. There is also no doubt that some aspects may not have the same shine on them that they used to. Vocational self-care is about keeping the professional side of us well. Is your vocation still motivating and interesting? Do you know how to balance leisure and work-time? Do you feel inspired and challenged?


As a shepherd of God’s people, you protect them, feed them, and help those that are lost. In doing so it is important to remember that you also must know how to administer to the flock. Before you were ordained you felt a calling. In discernment that calling came to fruition and, with Christ as a guide, you live out that calling everyday. Shepherds are constantly on the look out for dangers, for food, and for safety. They remain observant of their surroundings and what the flock will be facing, both good and bad. In short, shepherds are always learning and expanding their knowledge for the betterment of the flock. Shepherds also take time for their own rest. They allow their flock the freedom to find their own food, to handle some dangers on their own, and to get lost and be reunited again.


These periods of rest and rejuvenation are invaluable. As we read in the Gospel of Mark, “And he said to them, ‘Come away by yourselves to a desolate place and rest a while (Mark 6:31).’” When we do not make time for what we need, we waste time we do not have. Do you remember why you first felt called to the priesthood? Do you remember the vision of the priest you wanted to be? Are you near or far from that vision? Vocational self-care involves grasping on to that vision and finding ways to bring yourself closer to it. The reality of any vocation or job is often different from our expectations, but it does not have to be completely different. Here are a few ideas to increase vocational self-care.

A black and white grid with a few words on it

B. Types of Skill Sets

Generally, there are two types of skills used in work: soft skills and hard skills. Soft skills are those that we can use in any job. They are the interpersonal skills and personality traits that we carry with us all of the time. These skills make up the basis for how we communicate and work with others. Soft skills include:

A table showing the different types of conflicts

Soft skills make up the “who” of our work personas. They are transferrable and appear in many of the different roles that we may have to take on. Soft skills develop over time, they are integral parts of our personalities and morals and often develop as we grow and mature. Soft skills can be expanded upon by increasing contact with others through team-building activities, support groups, friendships, or mentorship. Moving through life connected to others allows us a chance to grow who we are in many different ways:


1. Be open to feedback. Not all criticism is negative, it can help us grow when we are open to receiving it. Focus less on how criticism is delivered and discover what the message is. Listening to superiors, colleagues, employees, and parishioners allows for a well-rounded way to learn.


2. Communicate often. Effective communication benefits everyone. Communicate about tasks involved with your vocation and those outside of it as well. Take advantage of the different modes of communication available to you. Face-to-face communication is always important. We can also utilize emails, text messages, and presentations as a way to communicate with others. Keep in mind how you address others, if your message is clear, and notice how others communicate with you to develop a style of communication that works for you.


3. Adapt to workplace changes. As with any type of work, there are going to be fluctuations that occur in placements, staff changes, and procedure changes (as seen by our response to Covid over the last year). Try not to view changes as negatives, but rather as opportunities to implement new ideas, change procedures that are out-dated, and to learn how others around you adapt to the fluidity that is introduced.


4. Be observant. Notice how others around you, no matter their role, handle their vocations or work roles. Notice what things you can adapt into your own soft skill repertoire and make adjustments as needed. We can all get stuck in ruts, the more open we are to observing others and learning new ideas from how they operate, the less likely we’ll be stuck in a rut longer than we need to be. Hard skills are the skills that relate directly to how we do tasks. These are the skills that come with specific schooling, training, and experience.


Hard skills are the “what” of our vocations. Each role within your vocation requires a different set of hard skills. These skills may transfer between roles but often do so less easily then soft skills. For example, during a budget meeting any experience you have in accounting or budget management is a hard skill. Developing hard skills is more direct than developing soft skills. Most of us can recognize areas where there might be a gap in our ability to perform certain tasks. When we are honest with ourselves it makes it much easier to address these deficits.


1. Ask for advice. Openness to learning new skills is extremely important. Look at your network and determine which people in your life could offer advice. Perhaps it is a fellow priest that does well in one area, perhaps it is a friend or family member that excels within their own vocation. Asking for and following the advice of others is a great way for us to determine which skills can be expanded upon.


2. Take a class. Developing hard skills often means taking the time to learn something new. Professional development courses are often available for free and can teach us new skills in relatively short amounts of time. Learning new skills and techniques through short classes is a positive way to expand our hard skills while also refreshing the way we view certain aspects of work and vocation.


3. Set a goal. In the daily flow of life, it is easy to get lost in the current. Step back and look at areas you would like to improve upon. When those are identified set yourself a small goal and the steps you are going to take to reach it. Taking the steps to achieve a goal may lead to more positive outcomes and make success achievable.


C. Remaining Curious.

Perhaps one of the most important attitudes to maintain when expanding ones vocational or work skill set it that of curiosity. Vocations are what we strive to do in life, and they involve many different titles and responsibilities as we travel along our chosen path. As human beings we crave the familiar and not without reason, it surrounds us with feelings of safety and contentment. However, in our daily work, familiarity can lead to repetitive daily routines and feeling unsatisfied. As we read in Romans 12:2 “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” Curiosity leads to learning, it is an active state of interest and wanting to know about something. Curiosity allows us to embrace circumstances that are unfamiliar and, in doing so, give us the opportunity to discover new experiences and find joy.


Numerous studies show that curiosity is linked to intelligence and learning. When we are curious about a topic we are more likely to learn about it quicker. Curiosity primes our brains for learning and helps to push us towards completing gaps in our knowledge. When we ask advice of others, we are more likely to discover those gaps and do something to correct them. Curiosity can also be helpful in how we relate to others. When we are curios about people’s lives, or they are curious about ours, it leads to levels of personal growth. Those that remain curious often end up not being bored, they are able to see new possibilities and due to an inquisitive nature, often find greater satisfaction in their pursuits.


The attribute of creativity often goes hand-in-hand with curiosity. Psychologist Mihaly Csikszentmihalyi, described creativity as, “a central source of meaning in our lives … most of the things that are interesting, important, and human are the results of creativity … [and] when we are involved in it, we feel that we are living more fully than during the rest of life.” Creativity is often associated with the arts, like drawing, painting, writing, or music. However, creativity goes beyond these traditional activities. Creativity is about finding meaning and fulfillment in any activity. Early in life you were probably encouraged to be creative. As a matter of fact, we always encourage the creativity of children and ask them to extend beyond their boundaries to discover aspects of themselves and their environments that they do not know.


As adults, we should not let go of this idea. What were some creative things you did or wanted to do as a child? Try to recall times in your life where you didn’t get a chance to be as creative as you wanted and go for it. In today’s parlance we often hear this as “thinking outside the box.” The phrase is used enough that it may have lost the punch it was designed to deliver. In thinking outside of the box we give ourselves the chance to keep engaged with ourselves, reduce our stress, and improve our skills. Creativity helps us to center our lives around God’s presence; it is viewing the world not through the world’s lens but through the lens of the Divine Creator.


Jacks of a trade started out as men who did not know what they were doing. They had to learn the skills of their trade and in doing so would see others learning skills in other trades. Through this experience, skill sets were slowly expanded. The process of leaning into a vocation, learning about it, and continuing to expand within it is not easy. Constant work on self-care, both personal and vocational, is needed to keep the mind, body, and spirit refreshed. Curiosity assists in this, and creativity bolsters the process. Expanding our skill sets starts with understanding what skills are needed. The role of a priest is ever-changing. Many different hats need to be worn and those hats sometimes change multiple times in a day. Reminding yourself to remain adaptable, to ask for advice, and to live as a constant learner will go a long way in making change a little easier.

By Peter Attridge, PhD, LMFT August 25, 2026
“Uh…trudging. You know, trudging?” If you have seen A Knight’s Tale, you may remember this wonderfully strange scene. William Thatcher comes across Geoffrey Chaucer walking along the road—dirty, disheveled, and apparently having a very bad day. When William asks what he is doing, Chaucer explains that he is “trudging.” He defines it as the slow, weary, depressing, yet determined walk of someone who has nothing left except the impulse to simply soldier on. And if this doesn’t give a good impression of the healing, I don’t know what does. Of course, this is not the inspirational-poster version of healing, or where you wake up one morning, discover that you have finally “done the work,” and suddenly become the emotionally regulated, perfectly self-aware, spiritually mature person you always hoped you would be. In my years of working as a therapist, I have found that real healing is often much less glamorous.Often, healing looks like trudging, slowly putting one foot in front of the other. Then another. And another. Sometimes you make great progress. Sometimes you seem to walk for miles only to discover that you have somehow arrived back at the same place. Sometimes there are beautiful views, sometimes there is rain, and sometimes both at the same time. There are blisters and you seriously question why you thought walking this particular road was a good idea in the first place. Yet you keep going because the horizon is a little closer, things just a smidge brighter. That is the part of healing we do not talk about nearly enough. We Like the Destination More Than the Journey We live in a culture that loves transformation stories. We love before-and-after pictures. We love placing our hand against the camera and pulling it away fully transformed while “Can we skip to the good part?” plays in the background. We love the moment in a movie when the main character finally realizes what has been holding him back, says something profound, and rides triumphantly into the sunset. I’m here to tell you that therapy does not always work that way. Neither does life. You may understand exactly why you react the way you do and still react that way. You may know that your childhood shaped you without knowing how to stop carrying your childhood into every relationship. You may recognize that you need better boundaries and still feel guilty every time you set one. You may forgive someone and still feel hurt. You may know intellectually that you are loved and still struggle to believe it when you are lonely. None of this necessarily means you are failing but it may mean that you are trudging. Healing is rarely a straight line from brokenness to wholeness. It is more like a pilgrimage. And pilgrims, by definition, travel; they make stops, they rest, they get lost, they get sick, and they have to ask for directions. Occasionally they may get waylaid for a long time to build up money, strength, or whatever else is needed to continue the journey. Then they keep going. The Trouble with the Shortcut One of the hardest things about healing is that we want a shortcut, and it makes sense. If something has hurt for ten years, we would prefer not to spend another ten years working through it. If a marriage has developed unhealthy patterns over fifteen years, it would be wonderful if one good conversation could repair everything. If grief has taken up residence in our hearts, we would love to tell it that its lease has expired. But psychological and spiritual growth rarely responds to our preferred timeline. There are reasons for this. Our brains learn through repetition. Relationships develop through repeated interactions. Habits are formed over time. Attachment patterns are not created in a single afternoon, and they generally are not undone in one either. This is one reason therapy can sometimes feel frustrating. A person may say, “I understand this now. Why am I still doing it?” And I tell them that understanding is important, but understanding is not the same thing as transformation. Knowing the road is not the same thing as walking it. And walking it once is not the same thing as learning how to travel it. Sometimes we need to walk the same stretch of road again and again before we begin to recognize the landscape, remember where the pitfalls are, and hopefully learn a better path. There Will Be Stops Every pilgrimage has stops.This matters because we often interpret stopping as failing. Yet, working on ourselves can involve hitting a plateau where we don’t see the effort changing the landscape. But stopping is not necessarily quitting. Sometimes you stop because you are tired, or need to heal a new or remembered injury. Sometimes you stop because you have reached a place where you need to reconsider your direction. There is wisdom in stopping. In therapy, progress sometimes looks like learning to pause before reacting, or noticing an emotion before immediately trying to get rid of it. It may mean taking a breath before sending the text or sitting with discomfort rather than immediately distracting yourself. That pause can feel like doing nothing. Instead, think of it as practice. A person who has spent years responding automatically may discover that there is now a tiny space between feeling something and acting on it. That tiny space can be the beginning of freedom. The pilgrim has stopped. But the pilgrim has not quit. Sometimes You Will Walk Backward Perhaps the most discouraging part of healing is what we call a “setback.”You thought you had moved beyond something and then suddenly you find yourself doing it again. You thought you had learned not to take everything personally. Then somebody sends a three-word text—“We need to talk”—and your nervous system immediately begins preparing for the apocalypse. Welcome to being human! A setback does not erase progress, in fact, sometimes the difference between then and now is not that the old pattern never happens again. The difference is that you recognize it sooner. This means you might recover more quickly, apologize more easily, or ask for help as you need it. Very simply, that is progress. Is it glamorous? No. But eventually you realize the road may look familiar, but you are not the same person walking it. “I Will Make a Way in the Wilderness” There is a beautiful image in the prophet Isaiah: “I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.” —Isaiah 43:19 I have always liked the fact that God does not promise that there will be no wilderness. However, He does promise to make a way through it. And this distinction is so important. We can assume that healing means God will remove every difficult thing from our lives. If we pray hard enough, understand enough, or finally get our lives organized enough, the wilderness will disappear. Reading Scripture tells a different story; that there is a road through the wilderness. Faith does not necessarily eliminate the hard road but faith can give us the courage to keep walking it. As a Catholic therapist, this is where psychology and faith can sit together quite comfortably. Therapy helps us understand our wounds, relationships, patterns, emotions, and behaviors. Faith reminds us that our wounds are not the entirety of our identity; we are not simply the sum of our trauma, our mistakes, our diagnoses, our family history, our regrets, or our worst moments. There is more to the story and sometimes healing is learning to live from that larger story. Pay Attention to the Small Milestones When people are trudging, they need markers otherwise, the road can feel endless. So pay attention to small changes: maybe you handled a difficult conversation differently, maybe you noticed your anxiety before it became overwhelming, or maybe you recognized that your anger was covering sadness. We tend to measure healing by asking, “Am I completely better?” and that is often the wrong question. A better question is: “Am I different than I was?” And then: “What is different?” Progress becomes easier to see when we stop looking only for dramatic transformation. Pilgrims count milestones and we should too. There is something else worth counting along the way: the days themselves. In an earlier reflection, Teach Us to Number Our Days, I wrote about Psalm 90:12: “Teach us to number our days, that we may gain a heart of wisdom.” The prayer is not simply about counting how many days we have left. It is an invitation to pay attention to the days we actually have. When we are hurting, we can become so focused on the destination that we miss the day we are standing in. We spend so much energy asking, “When will I finally be better?” that we forget to ask, “What is this day asking of me?” Maybe today is a day for courage….rest…or an honest conversation. Not every day has to be a breakthrough. Some days are simply mile markers. And if we learn to number those days—to notice them rather than rush past them—we may discover that healing has been happening in places we were too busy looking for it to see. Learn to Travel Light There is another lesson pilgrims understand: you cannot carry everything. At some point, the backpack becomes too heavy. Healing often involves discovering what we have been carrying that no longer belongs to us: old shame, other people's expectations, the need to be liked by everyone. This list could be endless because we all have our things that we carry, even I do. Sometimes things need to be confronted, forgiven, grieved, or accepted. And some things need to be put down. This does not mean pretending the past did not happen, it means refusing to make the past carry your backpack forever. Healing is not always about becoming someone entirely new. It can be about becoming the person you were created to be underneath everything you have been carrying. Do Not Trudge Alone There is a reason pilgrimage has traditionally been a communal experience. People walk together and share food and stories, they encourage one another, and complain about their feet hurting. They offer direction when others are lost. Healing works better this way too, when we share it with others. A good therapist can walk with you for part of the road. Friends and family can walk with you. A spouse can walk with you. A faith community can walk with you. And every now and then, you need someone who can simply say, “Yes, this is hard. Keep going.” Not every problem needs immediate advice. Sometimes the most healing thing another person can offer is presence. Discovering that you are not the only person who has struggled with this particular stretch of road brings a lot of comfort, and power. What Do You Do When the Road Gets Long? If healing feels like trudging right now, a few simple practices can help. Keep your expectations realistic.
 Healing is not a race. Give yourself permission to grow slowly. Measure progress differently.
 Instead of asking whether the problem has disappeared, ask whether you are responding to it differently. Take the next step.
 You do not need to figure out the next fifty miles. What is the next healthy thing you can do today? Rest without quitting. 
 A Sabbath is not a failure of productivity. Sometimes rest is part of the journey. Notice the scenery. 
 Do not become so focused on reaching the destination that you miss the life happening along the way. Accept help. 
 Therapy, friendship, community, prayer, spiritual direction, medical care, or other forms of support can all be part of the journey. Remember your story is still being written. 
 A difficult chapter is not the same thing as a difficult ending. And perhaps most importantly: Do not confuse slow progress with no progress. The Road of Happy Destiny There is a phrase used in Anonymous groups that I find beautiful: “We will trudge the Road of Happy Destiny.” The phrase comes from the Twelve-Step tradition, where recovery is described not as arriving at some perfect endpoint but as continuing to walk the road of recovery, one day at a time. There is something almost comical about putting the words trudging and happy destiny together. Trudging sounds miserable. Happy destiny sounds like a Disney movie. But when we put them together you get something much closer to real life. The road can be difficult and still be good. You can be frustrated and still be healing. You can even occasionally sit down on the side of the road, question every life decision that brought you there, eat a snack, and eventually get back up….I’ve been there. Perhaps this is part of what we miss when we imagine healing as a destination because healing is not simply the place where we finally arrive. It is the person we become while walking. The patience we develop, the humility we learn, the courage we practice. So if today feels like one of those days when you are not exactly flourishing, thriving, conquering, or becoming your best self, perhaps there is another word for it. Maybe you are trudging and this is okay. Put one foot in front of the other and take the next step. Rest when you need to, let someone walk beside you, and look up occasionally. The road you walked is behind you, and when you take the time to see where you came from, things can look a lot better. And trust that the road does not have to be easy to be meaningful. The wilderness can still contain a path. The person who keeps walking, even slowly, even imperfectly, even with a few complaints along the way, may discover that trudging was not merely a sign that life was difficult. It was evidence that they had not given up. That is the strange gift of the long road that we are, perhaps, trudging towards a happy destiny. Thoughts from the Couch From the couch, I have come to appreciate just how rarely healing looks the way we imagine it will. We tend to think healing means arriving somewhere: I used to struggle with this, but now I don't. And while those moments certainly happen, much of the work is quieter. It is learning to recognize an old pattern a little sooner. It is responding differently the next time. It is becoming more comfortable with discomfort. It is realizing that the thing that once knocked you flat now only makes you stumble. That may not feel particularly impressive. But it is. I sometimes tell clients that therapy is less like taking an elevator and more like walking a trail. Unfortunately, there is no express elevator to emotional health. There are switchbacks, rest stops, wrong turns, steep inclines, and occasionally a spectacular view that makes you realize why you started walking in the first place. Also, there is often mud. Lots of mud. The goal isn't to avoid every difficult part of the journey. The goal is to become someone who can walk through those difficult places with greater wisdom, resilience, connection, and hope. That is one of the reasons I appreciate the image of pilgrimage. A pilgrim doesn't expect the road to be easy. The pilgrim understands that the road itself is part of the journey. If you find yourself trudging right now, you don't necessarily need to have the entire road figured out. You may simply need to determine the next step. Next steps look like having hard conversations, creating boundaries, forgiving those that have harmed us, and sometimes it is making an appointment with a therapist and admitting, “I'm tired of walking this part of the road by myself.” At Holy Family Counseling Center, we believe therapy is not about fixing people who are broken. It is about accompanying people as they grow, heal, and become more fully themselves. For those who want it, faith can be part of that journey as well—not as a substitute for sound psychological care, but as another source of meaning, hope, and perspective. You don't have to know exactly where the road ends. You just have to be willing to take the next step. And if the next step feels more like a trudge than a triumphant march, that's okay. Most worthwhile journeys probably do.
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