Good Shepherd Newsletter 3

Staff

Competency 3: Sustaining a Healthy Lifestyle

Posted by  on April 20, 2020

Chances are this newsletter came by email. It was one of many in the day, one more notification in a long string of notifications. There were likely other notifications: telephone calls, text messages, notes, fellow clergy or staff asking a question, calendar reminders, even reminders to take a break. When do the notifications end? When does the workday end?

 

On the tail-end of a pandemic and the demand it has placed on many professions and vocations, it may not be surprising that 76% of employed adults in the U.S are experiencing burnout symptoms (Spring Health, 2021). Data over the last year shows that the Covid-19 pandemic and political issues are the largest current contributors at 57% and 33%, respectively (Springhealth, 2021).

 

What exactly is burnout? Burnout takes the form of emotional, physical, and mental exhaustion that can be caused by excessive exposure to stress. Burnout is most noticeable through feelings of being overwhelmed, emotionally spent, and unable to meet constant demands. As the stress continues, interest and motivation in the chosen vocation begins to wane. As burnout increases, productivity begins to decrease as do energy levels, which may lead to feelings of helplessness, hopelessness, and resentfulness. Additionally, cynicism may find its way into daily interactions and the feeling that there is nothing more to give becomes more powerful.

 

The effect of burnout spills over into every area of life—including your home, work, and social life. Additionally, long-term changes to your body that make you vulnerable to illnesses like insomnia, colds, and flu can occur. Dealing with burnout is important in order to head off these negative possibilities.


Signs and symptoms of burnout

There may be mornings when dragging out of bed requires every bit of energy and prayer that can be mustered. Most people experience days when they feel overloaded, helpless, or underappreciated. When this feeling is pervasive, burnout may be on the horizon. The process of burnout is gradual and doesn’t happen overnight. The signs and symptoms are subtle at first, but become worse as time goes on. An easy way to remember this is like the check engine light on a vehicle. Sometimes the light appears because there is a problem, but one that can be easily fixed. Visiting a mechanic may be put off, the car seems to be running fine, and since there is not an obvious repair needed, it can wait. However, the longer it takes to get a repair, the worse the problem gets. Something that could have been easily fixed got worse over time as it wasn’t noticed. Paying attention and actively reducing stress, can prevent a major breakdown in life as well.

Physical signs and symptoms of burnout emotional signs and symptoms of burnout behavioral signs and symptoms of burnout

Recognizing burnout

 

The ability to recognize burnout is often difficult. Often, it appears as stress, but stress has an endpoint that can be seen; if everything can be accomplished there is light at the end of the tunnel. Burnout is the cause of unrelenting stress and involves feelings of not being enough. Motivation disappears, mental exhaustion creeps in, and there is a feeling of emptiness. Often, in these situations it may seem that there is no chance of positive change. Burnout can feel like we are all dried up and have nothing left to give.


Work related causes of burnout

  • Feeling like you have little or no control over your work.
  • Lack of recognition of reward for good work.
  • Unclear or overly demanding job expectations.
  • Doing work that’s monotonous or unchallenging.

Lifestyle causes of burnout

  • Working too much, without enough time for socializing or relaxing.
  • Lack of close, supportive relationships.
  • Taking on too many responsibilities, without enough help from others.
  • Not getting enough sleep. Personality traits can contribute to burnout
  • Perfectionists tendencies; nothing is ever good enough.
  • Pessimistic view of yourself and the world.
  • The need to be in control; reluctance to delegate to others.
  • High-achieving, Type A personality

Some are able to notice the signs of burnout and some push past the boundaries of exhaustion without ever realizing it. Regardless of one’s ability to notice burnout, if it is not addressed in healthy ways it can lead to further physical, emotional, and spiritual distress. How does one deal with burnout? 

  • Recognize: Watch for the warning signs of burnout.
  • Reverse: Undo the damage by seeking support and managing stress.
  • Resilience: Build your resilience to stress by taking care of your physical and emotional health.


Below we will explore ways to manage burnout.


A. Health and Wellness

The goal of exercise, in order to prevent burnout, is not to become a King David or Samson, but rather to allow our bodies moments of reprieve. Throughout history, mankind has been on the move, traveling from place to place, working the fields, as technology has made our lives easier it makes regular movement a little more difficult. There may not be a need to get up for hours as you pour over emails and write homilies. Regular exercise can have a positive effect reducing stress, anxiety and depression. A recent study by the Harvard T.H. Chan School of Public Health found that running for 15 minutes a day or walking for an hour reduces the risk of major depression by 26%.


Does the thought of carving out an hour of your day to walk cause more stress than the actual walk can alleviate? No worries, current recommendations are to include at least 30 minutes of exercise everyday. This can be done all at once, or broken up into shorter periods of time throughout the day. Rhythmic exercise (moving both arms and legs) is a natural way of boosting mood, increasing focus and energy. Often this time can be used as a time for prayer and contemplation, perhaps walking for as long as it takes to pray the rosary. Alternatively, listening to your favorite music or podcast might also make the time more enjoyable. Fresh air and time away from the demands of a busy schedule provide needed distraction to break out of the cycle of negative thoughts that feed depression and anxiety and provide a fresh outlook.


Research indicates that moderate levels of exercise are what most people need. Moderate exercise can be determined if breathing is a little heavier than normal, but not so out of breath that you cannot carry on a conversation, and that your body feels slightly warmer but not necessarily breaking into a sweat. There are always obstacles to exercising, if it were easy this newsletter would not need to be written. The most important part is to start small. Setting goals that are extravagant when feeling stressed or under the weather is a recipe for disaster. Do what you can when you can and be proud of the small achievements and build from there! Schedule your workouts when your energy levels are high, while waiting until the end of the day may be easier, it is often better to exercise when you know you will have the energy. Focus on doing exercises that you enjoy and remember to invite others to these activities with you.


Part of making exercise a priority involves letting go of thoughts related to work and allowing yourself to focus on your body as it moves. How does the ground feel under your feet? Can you feel the wind on your skin? How heavy is the weight in your hand? Being present in the moment and noticing these physical sensations is a large part of how exercise can help rejuvenate us. Exercise also has a positive effect on our immune systems. When exercise is combined with a healthy diet the improvements are often noticeable.


Most nutritionists will agree that the “calories in, calories out” approach is where everyone needs to be. This simple statement means that to maintain a healthy diet, we should be putting in the same amount, or less, in calories than we exert throughout the day. One way to do this is to minimize sugar and refined carbs; old Halloween candy or a medium fry may hit the spot, but it will lead to a crash later in the day. Attempt to reduce foods and liquids that can affect your mood, such as caffeine, overly processed foods, or those with large amounts of hormones. Coffee is great….in moderation (Sorry...had to.). Omega-3 fatty acids give your mood a boost; these include fatty fish (salmon, herring, mackerel, sardines), seaweed, and walnuts. Avoid nicotine; smoking may seem calming but nicotine is a stimulant and can increase anxiety and stress. Drink alcohol in moderation. Alcohol temporarily reduces worry, but too much can cause anxiety as it wears off.


Eating healthy doesn’t have to be difficult but it does require some planning out of your meals. Try taking some time in your day off to plan your meals for the week. What items do you need from the grocery store? Don’t try to complicate it. Sources such as Emeals, Blue Apron, Hello Fresh and other “subscription” boxes can be a good source of new recipes for both lunch and dinner. When grocery shopping, try to stay along the edges of the grocery store and away from the aisles (where the processed food is primarily located) as much as possible. Remember, if you have dietary issues, try meeting with a nutritionist. They can help guide you to foods that your body can more easily digest.


Small investments in both diet and exercise can be of benefit in reducing burnout and emotional stress. The payout of making incremental changes in these areas will show dividends within your vocation.


B. Simple ways to recharge

Just as making small investments in diet and exercise can produce big changes, the same goes for how we find ways to recharge in our daily lives. In addition to the physical strains that we may experience with burnout, there are emotional strains as well. In our last newsletter, we focused on the importance that fraternal connections have in helping maintain positive emotional health. In addition to reaching out to others, there are simple ways of dealing with the emotional turmoil that may arise from burnout. Journaling can be an excellent way of dealing with emotions. When we can put our thoughts and feelings down on paper, we give our minds more bandwidth to focus on tasks during the day. In addition, it is often helpful to focus on the emotions we are feeling, positive or negative, and learn how to accept them. Accepting emotions does not mean that we approve of them, it is simply an acknowledgement of how we are feeling. In addiction recovery there is a common phrase, “Let go and let God.” This phrase is a reminder that if thoughts and emotions can be let go of, there is less to worry about.


One of the most effective exercises to reduce stress that can be done anytime throughout the day is that of deep-breathing. First, when practicing this sit deeply into your chair. Closing your eyes take a deep breath and let it slowly go out. Breathe in through your nose and out through your mouth slowly. When inhaling, breathe in so deeply that your stomach will expand. We do this naturally when sleeping but most of us never bring the deeper/lower lobes of our lungs into our normal breathing unless we’re exercising. So again, breathe in deeply, perhaps count to five to make sure you take the time you need to fill your lungs more completely. Breathe in and then slowly out, making sure you exhale completely. Repeat this for about three or four times until you notice your body beginning to relax. At the same time and while keeping your eyes closed, think about your face, shoulders, arms, hands, legs, feet and muscles. Aiming to release the tension stored in those various places, relax as you imagine the tension flowing out of your body. With gentle awareness notice your shoulders. Are they high or low and drop them, allowing the world to roll off. Notice your back and your stomach, your upper and lower legs; wiggle your feet and ankles. Foster a calm awareness of which parts of your body have tense muscles and try to relax those muscles while continuing to breathe deeply and almost imagining the air of your deep breaths going into them and relaxing them. Sitting deeply in your chair you will feel heavy. Continue this until you feel like your whole body has finally relaxed. Initially it might take longer than three to five minutes, but as you do this greater frequency and regularity, you will learn to relax and will be able to do it more and more quickly.


C. Engage in things you are passionate about

For the context of this article, let us consider this non-theological notion of passions: people, places, interests, activities, and situations/circumstances that simultaneously (and paradoxically) energize us and deplete us in a healthy way. Our natural passions are a gift from God, as are our innate talents, out of which God means us to live the abundant life of joy and peace. Many of you became priests in response to a natural passion to lovingly serve our Lord and his people. You know well the reality of feeling energized during priestly work followed by the reality of feeling exhausted by and after an intensive measure of it.


How do we recognize our natural passions? When people are fully engaged or immersed in a natural passion, the following phenomena are commonplace: we lose track of time, we feel an enthusiasm, an alertness, a keen focus, a lack of distraction, a sense of being nourished or rejuvenated, even a ‘good’ anxiety which clinicians refer to eustress. We read an analogy of these phenomena in the Transfiguration story mainly through Peter’s ecstatic words.


As with our sensual appetites, it is wise (and therefore holy and virtuous) to moderate and balance our natural passions in order to sustain the kind of healthy lifestyle needed to vigorously serve our Lord and his people. It is commonly observed that any single over-weighted or over-utilized passion tends to result in one’s decreasing revitalization and increasing depletion over time. In the worst-case scenario, such a trend can lead to burn-out or collapse.


So make a habit of indulging your natural passions in a consistently balanced manner. You may find it useful to inventory or catalog them using the PIES model:


  • Physical: Generally means some form of exercise or bodily exertion
  • Intellectual: What do you love to learn about?
  • Emotional : ‘Wasting’ quality time with great friends •
  • Spiritual: Drawing closer to our Lord in relationship


These are the dimensions of our humanity and within them each of us can probably identify at least one natural passion. When we attend to nurturing all four of these aspects of personhood, we will sustain the healthy lifestyle needed for mission service.


By Peter Attridge, PhD, LMFT August 25, 2026
“Uh…trudging. You know, trudging?” If you have seen A Knight’s Tale, you may remember this wonderfully strange scene. William Thatcher comes across Geoffrey Chaucer walking along the road—dirty, disheveled, and apparently having a very bad day. When William asks what he is doing, Chaucer explains that he is “trudging.” He defines it as the slow, weary, depressing, yet determined walk of someone who has nothing left except the impulse to simply soldier on. And if this doesn’t give a good impression of the healing, I don’t know what does. Of course, this is not the inspirational-poster version of healing, or where you wake up one morning, discover that you have finally “done the work,” and suddenly become the emotionally regulated, perfectly self-aware, spiritually mature person you always hoped you would be. In my years of working as a therapist, I have found that real healing is often much less glamorous.Often, healing looks like trudging, slowly putting one foot in front of the other. Then another. And another. Sometimes you make great progress. Sometimes you seem to walk for miles only to discover that you have somehow arrived back at the same place. Sometimes there are beautiful views, sometimes there is rain, and sometimes both at the same time. There are blisters and you seriously question why you thought walking this particular road was a good idea in the first place. Yet you keep going because the horizon is a little closer, things just a smidge brighter. That is the part of healing we do not talk about nearly enough. We Like the Destination More Than the Journey We live in a culture that loves transformation stories. We love before-and-after pictures. We love placing our hand against the camera and pulling it away fully transformed while “Can we skip to the good part?” plays in the background. We love the moment in a movie when the main character finally realizes what has been holding him back, says something profound, and rides triumphantly into the sunset. I’m here to tell you that therapy does not always work that way. Neither does life. You may understand exactly why you react the way you do and still react that way. You may know that your childhood shaped you without knowing how to stop carrying your childhood into every relationship. You may recognize that you need better boundaries and still feel guilty every time you set one. You may forgive someone and still feel hurt. You may know intellectually that you are loved and still struggle to believe it when you are lonely. None of this necessarily means you are failing but it may mean that you are trudging. Healing is rarely a straight line from brokenness to wholeness. It is more like a pilgrimage. And pilgrims, by definition, travel; they make stops, they rest, they get lost, they get sick, and they have to ask for directions. Occasionally they may get waylaid for a long time to build up money, strength, or whatever else is needed to continue the journey. Then they keep going. The Trouble with the Shortcut One of the hardest things about healing is that we want a shortcut, and it makes sense. If something has hurt for ten years, we would prefer not to spend another ten years working through it. If a marriage has developed unhealthy patterns over fifteen years, it would be wonderful if one good conversation could repair everything. If grief has taken up residence in our hearts, we would love to tell it that its lease has expired. But psychological and spiritual growth rarely responds to our preferred timeline. There are reasons for this. Our brains learn through repetition. Relationships develop through repeated interactions. Habits are formed over time. Attachment patterns are not created in a single afternoon, and they generally are not undone in one either. This is one reason therapy can sometimes feel frustrating. A person may say, “I understand this now. Why am I still doing it?” And I tell them that understanding is important, but understanding is not the same thing as transformation. Knowing the road is not the same thing as walking it. And walking it once is not the same thing as learning how to travel it. Sometimes we need to walk the same stretch of road again and again before we begin to recognize the landscape, remember where the pitfalls are, and hopefully learn a better path. There Will Be Stops Every pilgrimage has stops.This matters because we often interpret stopping as failing. Yet, working on ourselves can involve hitting a plateau where we don’t see the effort changing the landscape. But stopping is not necessarily quitting. Sometimes you stop because you are tired, or need to heal a new or remembered injury. Sometimes you stop because you have reached a place where you need to reconsider your direction. There is wisdom in stopping. In therapy, progress sometimes looks like learning to pause before reacting, or noticing an emotion before immediately trying to get rid of it. It may mean taking a breath before sending the text or sitting with discomfort rather than immediately distracting yourself. That pause can feel like doing nothing. Instead, think of it as practice. A person who has spent years responding automatically may discover that there is now a tiny space between feeling something and acting on it. That tiny space can be the beginning of freedom. The pilgrim has stopped. But the pilgrim has not quit. Sometimes You Will Walk Backward Perhaps the most discouraging part of healing is what we call a “setback.”You thought you had moved beyond something and then suddenly you find yourself doing it again. You thought you had learned not to take everything personally. Then somebody sends a three-word text—“We need to talk”—and your nervous system immediately begins preparing for the apocalypse. Welcome to being human! A setback does not erase progress, in fact, sometimes the difference between then and now is not that the old pattern never happens again. The difference is that you recognize it sooner. This means you might recover more quickly, apologize more easily, or ask for help as you need it. Very simply, that is progress. Is it glamorous? No. But eventually you realize the road may look familiar, but you are not the same person walking it. “I Will Make a Way in the Wilderness” There is a beautiful image in the prophet Isaiah: “I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.” —Isaiah 43:19 I have always liked the fact that God does not promise that there will be no wilderness. However, He does promise to make a way through it. And this distinction is so important. We can assume that healing means God will remove every difficult thing from our lives. If we pray hard enough, understand enough, or finally get our lives organized enough, the wilderness will disappear. Reading Scripture tells a different story; that there is a road through the wilderness. Faith does not necessarily eliminate the hard road but faith can give us the courage to keep walking it. As a Catholic therapist, this is where psychology and faith can sit together quite comfortably. Therapy helps us understand our wounds, relationships, patterns, emotions, and behaviors. Faith reminds us that our wounds are not the entirety of our identity; we are not simply the sum of our trauma, our mistakes, our diagnoses, our family history, our regrets, or our worst moments. There is more to the story and sometimes healing is learning to live from that larger story. Pay Attention to the Small Milestones When people are trudging, they need markers otherwise, the road can feel endless. So pay attention to small changes: maybe you handled a difficult conversation differently, maybe you noticed your anxiety before it became overwhelming, or maybe you recognized that your anger was covering sadness. We tend to measure healing by asking, “Am I completely better?” and that is often the wrong question. A better question is: “Am I different than I was?” And then: “What is different?” Progress becomes easier to see when we stop looking only for dramatic transformation. Pilgrims count milestones and we should too. There is something else worth counting along the way: the days themselves. In an earlier reflection, Teach Us to Number Our Days, I wrote about Psalm 90:12: “Teach us to number our days, that we may gain a heart of wisdom.” The prayer is not simply about counting how many days we have left. It is an invitation to pay attention to the days we actually have. When we are hurting, we can become so focused on the destination that we miss the day we are standing in. We spend so much energy asking, “When will I finally be better?” that we forget to ask, “What is this day asking of me?” Maybe today is a day for courage….rest…or an honest conversation. Not every day has to be a breakthrough. Some days are simply mile markers. And if we learn to number those days—to notice them rather than rush past them—we may discover that healing has been happening in places we were too busy looking for it to see. Learn to Travel Light There is another lesson pilgrims understand: you cannot carry everything. At some point, the backpack becomes too heavy. Healing often involves discovering what we have been carrying that no longer belongs to us: old shame, other people's expectations, the need to be liked by everyone. This list could be endless because we all have our things that we carry, even I do. Sometimes things need to be confronted, forgiven, grieved, or accepted. And some things need to be put down. This does not mean pretending the past did not happen, it means refusing to make the past carry your backpack forever. Healing is not always about becoming someone entirely new. It can be about becoming the person you were created to be underneath everything you have been carrying. Do Not Trudge Alone There is a reason pilgrimage has traditionally been a communal experience. People walk together and share food and stories, they encourage one another, and complain about their feet hurting. They offer direction when others are lost. Healing works better this way too, when we share it with others. A good therapist can walk with you for part of the road. Friends and family can walk with you. A spouse can walk with you. A faith community can walk with you. And every now and then, you need someone who can simply say, “Yes, this is hard. Keep going.” Not every problem needs immediate advice. Sometimes the most healing thing another person can offer is presence. Discovering that you are not the only person who has struggled with this particular stretch of road brings a lot of comfort, and power. What Do You Do When the Road Gets Long? If healing feels like trudging right now, a few simple practices can help. Keep your expectations realistic.
 Healing is not a race. Give yourself permission to grow slowly. Measure progress differently.
 Instead of asking whether the problem has disappeared, ask whether you are responding to it differently. Take the next step.
 You do not need to figure out the next fifty miles. What is the next healthy thing you can do today? Rest without quitting. 
 A Sabbath is not a failure of productivity. Sometimes rest is part of the journey. Notice the scenery. 
 Do not become so focused on reaching the destination that you miss the life happening along the way. Accept help. 
 Therapy, friendship, community, prayer, spiritual direction, medical care, or other forms of support can all be part of the journey. Remember your story is still being written. 
 A difficult chapter is not the same thing as a difficult ending. And perhaps most importantly: Do not confuse slow progress with no progress. The Road of Happy Destiny There is a phrase used in Anonymous groups that I find beautiful: “We will trudge the Road of Happy Destiny.” The phrase comes from the Twelve-Step tradition, where recovery is described not as arriving at some perfect endpoint but as continuing to walk the road of recovery, one day at a time. There is something almost comical about putting the words trudging and happy destiny together. Trudging sounds miserable. Happy destiny sounds like a Disney movie. But when we put them together you get something much closer to real life. The road can be difficult and still be good. You can be frustrated and still be healing. You can even occasionally sit down on the side of the road, question every life decision that brought you there, eat a snack, and eventually get back up….I’ve been there. Perhaps this is part of what we miss when we imagine healing as a destination because healing is not simply the place where we finally arrive. It is the person we become while walking. The patience we develop, the humility we learn, the courage we practice. So if today feels like one of those days when you are not exactly flourishing, thriving, conquering, or becoming your best self, perhaps there is another word for it. Maybe you are trudging and this is okay. Put one foot in front of the other and take the next step. Rest when you need to, let someone walk beside you, and look up occasionally. The road you walked is behind you, and when you take the time to see where you came from, things can look a lot better. And trust that the road does not have to be easy to be meaningful. The wilderness can still contain a path. The person who keeps walking, even slowly, even imperfectly, even with a few complaints along the way, may discover that trudging was not merely a sign that life was difficult. It was evidence that they had not given up. That is the strange gift of the long road that we are, perhaps, trudging towards a happy destiny. Thoughts from the Couch From the couch, I have come to appreciate just how rarely healing looks the way we imagine it will. We tend to think healing means arriving somewhere: I used to struggle with this, but now I don't. And while those moments certainly happen, much of the work is quieter. It is learning to recognize an old pattern a little sooner. It is responding differently the next time. It is becoming more comfortable with discomfort. It is realizing that the thing that once knocked you flat now only makes you stumble. That may not feel particularly impressive. But it is. I sometimes tell clients that therapy is less like taking an elevator and more like walking a trail. Unfortunately, there is no express elevator to emotional health. There are switchbacks, rest stops, wrong turns, steep inclines, and occasionally a spectacular view that makes you realize why you started walking in the first place. Also, there is often mud. Lots of mud. The goal isn't to avoid every difficult part of the journey. The goal is to become someone who can walk through those difficult places with greater wisdom, resilience, connection, and hope. That is one of the reasons I appreciate the image of pilgrimage. A pilgrim doesn't expect the road to be easy. The pilgrim understands that the road itself is part of the journey. If you find yourself trudging right now, you don't necessarily need to have the entire road figured out. You may simply need to determine the next step. Next steps look like having hard conversations, creating boundaries, forgiving those that have harmed us, and sometimes it is making an appointment with a therapist and admitting, “I'm tired of walking this part of the road by myself.” At Holy Family Counseling Center, we believe therapy is not about fixing people who are broken. It is about accompanying people as they grow, heal, and become more fully themselves. For those who want it, faith can be part of that journey as well—not as a substitute for sound psychological care, but as another source of meaning, hope, and perspective. You don't have to know exactly where the road ends. You just have to be willing to take the next step. And if the next step feels more like a trudge than a triumphant march, that's okay. Most worthwhile journeys probably do.
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