Good Shepherd Newsletter 7

Staff

Newsletter 7: Holiness Out of Temptation:
“The devil made me do it”

Posted by Holy Family Counseling Centers Staff on April 20, 2020

From Sin As Addiction (Gerald McCormick) Sin as spiral (“a sense of the dragon”): Here, sin is experienced as “habit, as some sort of a disorder of the will, as a power or a demon with a will and plan of its own”. In this perspective sin is like a virus, attacking where it wills and getting worse in the process. “We live in a world in which sin is a deadly and contagious virus which threatens, saps and debilitates our moral and spiritual health and lives”. All the way back in the ‘70s, a very successful comedian named Flip Wilson turned “the Devil made me do it” into a meme of the day. He would do something outrageous in plain sight, then grin into the camera and say, “Th e Devil made me do it.” Th e audience would howl because everyone was in on the joke. Treat yourself to a laugh with this clip: https://youtu.be/zGKAaPM72UY


A. The Relationship Between Psychological and Spiritual Realities.

Everyone knew that Flip was exploiting a bit of theology to avoid taking responsibility for bad behavior. When Flip Wilson did it, it was absurdist comedy, yet for some it has become a standard explanation for poor behavior and bad choices. The facile use of this way of thinking has the inherent danger of a loss of personal integrity that comes with the abdication of personal responsibility. It becomes very convenient when we can blame the Devil, or someone, or something else for that matter. Our worst behavior and the expectation to take responsibility for it is easily dismissed. No matter what the transgression or error, the implication is the same: an external agent of evil/mitigating circumstance has taken control of us.


This kind of devil-based theology includes an important but unstated message: When I’m good it is attributable directly to me, but if I do something reprehensible, just blame it on the Devil or an “other.” The incongruence becomes evident when praise is mine and blame belongs to someone or something else.


Accepting personal responsibility as a lesson in humility is a healthy remedy. It is an exercise of maturity, virtue and integrity to simply say: “I did it. I’m not proud of it, but I did it.” The motivation probably comes from a deep perhaps barely explored part of our own psyche, but it is us, “me”. The fruit of a good examination of conscience can help tease out personal responsibility, tacit or explicit cooperation with evil, or an awareness that it was out of our control.


While identifying that something is out of our control may be giving the devil his due, it is in taking personal responsibility for our faults and failures that we participate in that amazing grace that liberates. There is a remarkable contemporary pushback to admitting the possibility, if not the reality, of some kind of spiritual warfare going on in our lives and in the world. Typically at this point many of us will feel uncomfortable and become reluctant to consider giving the devil his due in a discussion of spiritual warfare. Yet dealing with the forces of evil is undeniably a part of Jesus’ narrative and ministry. Casting out demons is among the first miracles reported by Jesus’ disciples upon their return from mission. As a Christian tradition we celebrate the theological reality that grace builds on nature, but seem surprisingly reluctant to admit that spiritual evil does indeed comprise our nature. Sometimes things really are both/and; not necessarily either/or. Among the many scripture passages that give us pause on this score, these two can act as a challenge to reconsider our reluctance.: Ephesians 6:12: “For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens”, and 1 Peter 5: 8: “Be sober and vigilant. Your opponent the devil is prowling around like a roaring lion looking for [someone] to devour. Resist him, steadfast in faith, knowing that your fellow believers throughout the world undergo the same sufferings.”


Suffice to say that a strategy is needed here as we tease out where any battle is being fought in our lives. While acknowledging the realities of a present circumstance, be open to discerning the influence of the Accuser, our ancient foe. Celebrate the thought that through Christ’s saving work we are not the enemy despite our faults and failings and as long as we avoid falling into agreements/cooperation with any aspect of evil. Simply strive to stand your ground by claiming that you are among the redeemed sinners that in Christ are clinging to that Truth of being redeemed and freed by the Blood of the Lamb. Living in goodness and truth is always a challenge, yet strive to avoid being intimidated by your weaknesses and imperfections. Celebrate who you know Christ is calling you to be, despite any apparent lack of progress, confident that God is indeed with you, and that you have been entrusted with a very important mission. Ultimately, you may feel dragged through the mud, battered and tried, but so it is for every resistance fighter.


B. Mental, Emotional, and Physical Signs of Temptation

Acknowledging the realities of temptation in our lives can be hard to accomplish. Acknowledging these realities requires a level of introspection that might be hard to maintain. Who hasn’t heard someone say that a dessert, drink, or show is their ‘weakness’? This is a lighthearted acknowledgement that these people are easily tempted by one of these items. It is in our human nature to become comfortable with our habits and routines. An enemy worth their salt knows that the easiest way to tempt someone is to do it through what they are most comfortable with. In order to resist temptation we must be aware of ways in which we can be tempted.


In the world of addiction recovery, there are numerous adages about the struggles with earthly temptations. As people struggled with addiction they learned to notice when their temptations were at their worst. During the process of recovery, addicts would notice that they were most vulnerable to their temptations when they were Hungry, Angry, Lonely, and Tired. These four areas of life touch our humanity in the most vulnerable areas and can lead to temptations being much more difficult to overcome.


Hunger can be related to physical and emotional needs. To be physically hungry is fairly straightforward. We all know when we need to eat. However, it is also important to know how we respond emotionally when we are hungry. Does anger creep in? Can we be short with others? Do we recognize our emotional changes that come with being hungry? We can be hungry for other things as well. Do you notice when you are hungry for affection, accomplishment, or understanding? When physical hunger is not met, our body converts stores of fat into energy for our body to run. When our emotional hunger is not met, our minds can make up for it with knowledge of who we are. However, this leads to a phenomenon called ego depletion. Ego depletion is the idea that our mental resources of willpower and self-control depend upon a limited supply of mental resources that need constant replenishing.


As an emotion, Anger often gets a bad rap, however, anger is a normal and healthy emotion to experience. A key to staying on the healthy side of the spectrum of anger is to pause and understand the cause of the anger. We can be angry at people, situations, or ourselves. Anger can be due to one episode, or it can be an ongoing event in our lives. Anger is often a secondary emotion, it arises as a tool to keep us safe from what we are really trying to hide. Ask yourself, what is under the anger. Is it fear? Sadness? Shame? If the root of anger is not sought out and examined it can easily turn into resentment or other less healthy emotions. Let us not forget the words of the Jedi Master, Yoda: “Fear is the path to the dark side… fear leads to anger… anger leads to hate… hate leads to suffering.”


We can experience loneliness when we are by ourselves or when we are surrounded by people. Loneliness occurs when we isolate ourselves (mentally, physically, or emotionally) from others. This may happen because we are afraid, think others may not understand us, or have doubts about who we are. Isolating ourselves leads to the things we are trying to avoid growing in intensity. When we willingly remove ourselves from support systems, we allow the negative beliefs to foment. The Devil can tempt us to be afraid and discouraged in these times of isolation causing us to question if we are really loved. This can tempt us to hold onto transgressions against us and fail to forgive or understand where others are coming from.


Over the last two years, tiredness may be the gateway to temptation that we experience more than anything else. Being tired takes a toll on our minds, hearts, and bodies. Our days have been packed with errands, meetings, and navigating the emotional waters of a pandemic and the associated fallout. When we are tired we compromise our ability to compromise. This allows the temptation for division with others to take hold and begin to fester. Tiredness occurs in much the same way as hunger in that we can be mentally, physically, and emotionally tired. When we experience tiredness we do not have the ability to raise our defenses easily and our capacity to cope with various stressors becomes much more difficult. Taking the time to HALT each day can be an antidote to temptation.


Taking the time to ask ourselves, “Am I hungry, angry, lonely, or tired?” is a good way to check in with our ability to handle life’s stresses.


C. Antidotes to Temptations

Many times after experiencing temptations, near occasions of sin, or even having committed a sin, we repent; make an effort to not fall back into sin; and try to put the event behind us. However, this method is like trying to heal a wound without proper medical attention. Sure, it could heal, but it is going to take longer and in some cases leaves us festering in our struggle.


What if, instead, we approached temptations and sin with the understanding that our soul is trying to tell us something about what it needs in order to function and heal properly. This requires some attention and reflection on what led up to a particular temptation or sin, allowing us to highlight whether Hunger, Anger, Loneliness, or being Tired contributed to our experiences. We are psychological and spiritual beings, therefore, any approach to heal the soul should include both an antidote to the psyche and the anima. These antidotes are not miracle cures or fixes; just as a band-aid and anti-bacterial ointment do not immediately heal a wound; rather, they are tools which help a person manage HALT on a psychological and spiritual level. From the psychological perspective we will look to process what control we have over these different states in order to develop a better sense of self-regulation. The spiritual perspective; however, will look at what we seek to control that really belongs to God’s mercy. As you read this, we invite you to consider the full Serenity Prayer, as a framework for understanding the struggles of the soul; namely,what is mine to do and what do I need to leave to God’s loving providence.


HUNGER: Hunger illicites the psychological defense to seek comfort over balanced eating, sleeping, exercising, and learning. This is done in order to avoid being confronted with one’s insufficiencies. While the spiritual temptation is the belief that I have the power to make God stop loving me; this feeds one’s shame which leads to the avoidance of participating in prayer and the sacraments.


  • Psychological: The psychological antidote to hunger is temperance. This virtue is about finding a balance which seeks to maintain the right order of body and mind. It is crucial to make sure that we are getting the right nutrition, sleep, and exercise to help the body function properly. Balanced meals, 8 hours of sleep, and 30 minutes of exercise have shown to significantly improve a person’s resilience. The window of tolerance for patience can be shortened due to poor diet, sleep, and exercise, and in many cases can be remedied with a good meal, full night’s rest, and a 30 min walk. However, an antidote to hunger is not solely about feeding the body, but also the mind. It is important to be engaged in intellectual development, as a way to expand and grow one’s perceptions, as well as,develop a deeper and richer view of the world.

  • Spiritual: The spiritual antidote to hunger is humility. We are sinners who are beloved by our Heavenly Father. We are made for love and our souls crave it. The struggle here is that we cannot control whether others love us; or even how others choose to manifest that love to us. Therefore, it is important to monitor and gauge how much our soul is aware of the love of God, and His love through others. That is why prayer, sacraments, and sacramentals are essential to feeding the soul; they are the avenue by which we encounter the mercy and love of God. So too, conversation and encounters with friends are ways to remind ourselves of the love of God and love that others have for us. It revives the soul and allows it to feel at rest. Even in the business of our lives, 10 minutes of prayer or a conversation can be a powerful way of grounding oneself in the truth that you are loved by God.


ANGER: The psychological defense is to seek to control or be responsible for other peoples’ actions, beliefs, or feelings. This is done in order to prevent future or further hurt that the other person may have caused. This seeks to avoid grasping the reality of our powerlessness in the face of others. The spiritual temptation is to believe that God does not care enough to seek your good. This results in one dictating how the mercy and justice of God should operate; which leads one to avoid offering to God how others have hurt him This in turn inhibits trust with God.


  • Psychological (temptation: to control others and situations): The psychological antidote to anger is justice, that is, learning to live in the right relationship with others. The first steps towards living in justice requires a person to acknowledge and take ownership of what is his responsibility in a situation and what is not. We are responsible for our feelings, beliefs, and actions. However, no one can control or own the feelings, beliefs, and actions of another. When one person wrongs another, the offended person can acknowledge how he felt wronged, by the other’s actions, and how that action influenced his belief about the other. The other has the ability to respond in his own manner, to either recognize or reject the proposed injustice.

  • Spiritual Temptations (dictate how God justice and mercy should work): The spiritual antidote to anger is faith. That is, faith that God in His love and justice will prevail, even if the situation does not play out how we would like. This takes a tremendous amount of trust, to surrender to God that which is out of your control. This is why one of the most effective applications of this spiritual antidote is in prayer, because it is only in prayer that we can offer our struggle up and let go of control. The most difficult thing to surrender to God, sometimes, is the freedom.

LONELINESS: Loneliness invokes the psychological defense of seeking to protect an individual from the possibility of rejection through either controlled isolation or superficial relationships. Both of these methods are typically surrounded by excessive compulsive behaviors as an effort to escape the sense of disconnection. The spiritual temptation is the belief that my being is so corrupted that no one, not even God, could ever empathize or advocate for me in my struggle. This results in isolation from God and from others, resulting in the most dangerous of all the temptations.


  • Psychological: The antidote is fortitude, the application of this virtue lies in the courage to be authentic and vulnerable in front of friends. This is not limited to only having emotional vulnerability, but also allowing oneself to simply be. It is important for psychological health to make sure that one has time to play and converse with others. Practically speaking, this could be having a card night with buddies, going out to the bar/coffee shop with friends, or reaching out to spend a night out with other lay faithful or priests. In these times, it does not have to be solely focused on sharing difficulties or hardships; however communicating these can help one confront their fear of rejection, rather than avoid it through the distraction of a vice.

  • Spiritual: The antidote is mercy. In order to practice this virtue, strength is required to share authentically with God and another the spiritual struggles that one is facing. One of the greatest fears we face as humans, is the fear of rejection, of being unacceptable to others, ourselves, and God. This can lead individuals to avoid sharing and opening up at all costs, in order to avoid this possible reality. This practice of opening up to God and other trusted individuals, can have a healing effect of mercy. The sacrament of reconciliation becomes a fundamental tool for helping us make this reality. The love of God calls us forward, not into shame, but rather into recalling who we are and what we are meant for, which is to be loved and to love.

TIRED: The psychological defense is seeking an escape from disapproval. This can manifest in two ways, the individual who is caught is avarice (avoids the task in order to avoid disapproval) or the individual who presents as a workaholic (avoids rest in order to avoid disapproval). In both scenarios, the individual is wrestling with perfectionism. The temptation is the belief that limitations and weaknesses, that keep me from perfection, are unacceptable to the Lord. This leads, as mentioned above, to either avarice or overexertion.


  • Psychological: The antidote is prudence, the ability to know when and how much to rest. This antidote requires an individual to assess and acknowledge his physical, mental, and spiritual limitations. Leisure and rest are crucial for recovering and restoring spent energy. Here it is important to be mindful of activities that do not merely alleviate/bring escape from our struggles, but rejuvenate us and restore us anew. Social media, tv, and youtube, are poor mediums in which to practice rest, because they serve to distract versus restore. Finding and practicing a hobby or being outdoors is a great way to develop and restore oneself, because one is able to rest from the day in order to give one’s mind and body a break from the tasks of the day. The second part of rest is accepting what can be accomplished through a striving effort, not a perfect effort. It is important to understand that what is accomplished is enough, even if it is not to your liking. On the other hand, if you struggle with overworking it is important to realize that what is accomplished is also enough, there is no need for it to be perfect. As Mother Theresa once said, I am not called to be successful, only to remain faithful [to my task at hand]”.

  • Spiritual Temptations: The antidote is hope, the ability to trust that God will bring to completion of the work yet finished. Fr. Mike Schimtz has an amazing talk on the importance of sleep and how getting to bed can be an act of trust in God. That is I entrust that you, oh Lord, will bring to completion that which has remained unfinished in the work I have done. Sometimes, the greatest form of rest is prayer, in particular prayer in which we allow ourselves to rest in the Father’s arms. Reminding ourselves that it is not our responsibility to make the parish counseling meeting go smoothly, or to get a huge attendance for parish events. It is not our role to convince others of the truth. Rather, it is one’s responsibility to love in the midst of the situation one is given, not the situation they wish they had been given. This requires that one humbly assess and acknowledge his limitations, not to serve as an excuse, but to remind one that he is merely mortal and it is God who accomplishes all things through the limitations of his servants. All he asked is that we submit ourselves to the plow, and on that day do our best to accomplish what he can, trusting that He will bring the work to completion through the messiness. Sometimes, the simplest way to live this out can be modeled from the prayer of John XXIII, “It’s your Church {Parish, Ministry, etc] God. I’m going to bed!”
By Peter Attridge, PhD, LMFT August 25, 2026
“Uh…trudging. You know, trudging?” If you have seen A Knight’s Tale, you may remember this wonderfully strange scene. William Thatcher comes across Geoffrey Chaucer walking along the road—dirty, disheveled, and apparently having a very bad day. When William asks what he is doing, Chaucer explains that he is “trudging.” He defines it as the slow, weary, depressing, yet determined walk of someone who has nothing left except the impulse to simply soldier on. And if this doesn’t give a good impression of the healing, I don’t know what does. Of course, this is not the inspirational-poster version of healing, or where you wake up one morning, discover that you have finally “done the work,” and suddenly become the emotionally regulated, perfectly self-aware, spiritually mature person you always hoped you would be. In my years of working as a therapist, I have found that real healing is often much less glamorous.Often, healing looks like trudging, slowly putting one foot in front of the other. Then another. And another. Sometimes you make great progress. Sometimes you seem to walk for miles only to discover that you have somehow arrived back at the same place. Sometimes there are beautiful views, sometimes there is rain, and sometimes both at the same time. There are blisters and you seriously question why you thought walking this particular road was a good idea in the first place. Yet you keep going because the horizon is a little closer, things just a smidge brighter. That is the part of healing we do not talk about nearly enough. We Like the Destination More Than the Journey We live in a culture that loves transformation stories. We love before-and-after pictures. We love placing our hand against the camera and pulling it away fully transformed while “Can we skip to the good part?” plays in the background. We love the moment in a movie when the main character finally realizes what has been holding him back, says something profound, and rides triumphantly into the sunset. I’m here to tell you that therapy does not always work that way. Neither does life. You may understand exactly why you react the way you do and still react that way. You may know that your childhood shaped you without knowing how to stop carrying your childhood into every relationship. You may recognize that you need better boundaries and still feel guilty every time you set one. You may forgive someone and still feel hurt. You may know intellectually that you are loved and still struggle to believe it when you are lonely. None of this necessarily means you are failing but it may mean that you are trudging. Healing is rarely a straight line from brokenness to wholeness. It is more like a pilgrimage. And pilgrims, by definition, travel; they make stops, they rest, they get lost, they get sick, and they have to ask for directions. Occasionally they may get waylaid for a long time to build up money, strength, or whatever else is needed to continue the journey. Then they keep going. The Trouble with the Shortcut One of the hardest things about healing is that we want a shortcut, and it makes sense. If something has hurt for ten years, we would prefer not to spend another ten years working through it. If a marriage has developed unhealthy patterns over fifteen years, it would be wonderful if one good conversation could repair everything. If grief has taken up residence in our hearts, we would love to tell it that its lease has expired. But psychological and spiritual growth rarely responds to our preferred timeline. There are reasons for this. Our brains learn through repetition. Relationships develop through repeated interactions. Habits are formed over time. Attachment patterns are not created in a single afternoon, and they generally are not undone in one either. This is one reason therapy can sometimes feel frustrating. A person may say, “I understand this now. Why am I still doing it?” And I tell them that understanding is important, but understanding is not the same thing as transformation. Knowing the road is not the same thing as walking it. And walking it once is not the same thing as learning how to travel it. Sometimes we need to walk the same stretch of road again and again before we begin to recognize the landscape, remember where the pitfalls are, and hopefully learn a better path. There Will Be Stops Every pilgrimage has stops.This matters because we often interpret stopping as failing. Yet, working on ourselves can involve hitting a plateau where we don’t see the effort changing the landscape. But stopping is not necessarily quitting. Sometimes you stop because you are tired, or need to heal a new or remembered injury. Sometimes you stop because you have reached a place where you need to reconsider your direction. There is wisdom in stopping. In therapy, progress sometimes looks like learning to pause before reacting, or noticing an emotion before immediately trying to get rid of it. It may mean taking a breath before sending the text or sitting with discomfort rather than immediately distracting yourself. That pause can feel like doing nothing. Instead, think of it as practice. A person who has spent years responding automatically may discover that there is now a tiny space between feeling something and acting on it. That tiny space can be the beginning of freedom. The pilgrim has stopped. But the pilgrim has not quit. Sometimes You Will Walk Backward Perhaps the most discouraging part of healing is what we call a “setback.”You thought you had moved beyond something and then suddenly you find yourself doing it again. You thought you had learned not to take everything personally. Then somebody sends a three-word text—“We need to talk”—and your nervous system immediately begins preparing for the apocalypse. Welcome to being human! A setback does not erase progress, in fact, sometimes the difference between then and now is not that the old pattern never happens again. The difference is that you recognize it sooner. This means you might recover more quickly, apologize more easily, or ask for help as you need it. Very simply, that is progress. Is it glamorous? No. But eventually you realize the road may look familiar, but you are not the same person walking it. “I Will Make a Way in the Wilderness” There is a beautiful image in the prophet Isaiah: “I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.” —Isaiah 43:19 I have always liked the fact that God does not promise that there will be no wilderness. However, He does promise to make a way through it. And this distinction is so important. We can assume that healing means God will remove every difficult thing from our lives. If we pray hard enough, understand enough, or finally get our lives organized enough, the wilderness will disappear. Reading Scripture tells a different story; that there is a road through the wilderness. Faith does not necessarily eliminate the hard road but faith can give us the courage to keep walking it. As a Catholic therapist, this is where psychology and faith can sit together quite comfortably. Therapy helps us understand our wounds, relationships, patterns, emotions, and behaviors. Faith reminds us that our wounds are not the entirety of our identity; we are not simply the sum of our trauma, our mistakes, our diagnoses, our family history, our regrets, or our worst moments. There is more to the story and sometimes healing is learning to live from that larger story. Pay Attention to the Small Milestones When people are trudging, they need markers otherwise, the road can feel endless. So pay attention to small changes: maybe you handled a difficult conversation differently, maybe you noticed your anxiety before it became overwhelming, or maybe you recognized that your anger was covering sadness. We tend to measure healing by asking, “Am I completely better?” and that is often the wrong question. A better question is: “Am I different than I was?” And then: “What is different?” Progress becomes easier to see when we stop looking only for dramatic transformation. Pilgrims count milestones and we should too. There is something else worth counting along the way: the days themselves. In an earlier reflection, Teach Us to Number Our Days, I wrote about Psalm 90:12: “Teach us to number our days, that we may gain a heart of wisdom.” The prayer is not simply about counting how many days we have left. It is an invitation to pay attention to the days we actually have. When we are hurting, we can become so focused on the destination that we miss the day we are standing in. We spend so much energy asking, “When will I finally be better?” that we forget to ask, “What is this day asking of me?” Maybe today is a day for courage….rest…or an honest conversation. Not every day has to be a breakthrough. Some days are simply mile markers. And if we learn to number those days—to notice them rather than rush past them—we may discover that healing has been happening in places we were too busy looking for it to see. Learn to Travel Light There is another lesson pilgrims understand: you cannot carry everything. At some point, the backpack becomes too heavy. Healing often involves discovering what we have been carrying that no longer belongs to us: old shame, other people's expectations, the need to be liked by everyone. This list could be endless because we all have our things that we carry, even I do. Sometimes things need to be confronted, forgiven, grieved, or accepted. And some things need to be put down. This does not mean pretending the past did not happen, it means refusing to make the past carry your backpack forever. Healing is not always about becoming someone entirely new. It can be about becoming the person you were created to be underneath everything you have been carrying. Do Not Trudge Alone There is a reason pilgrimage has traditionally been a communal experience. People walk together and share food and stories, they encourage one another, and complain about their feet hurting. They offer direction when others are lost. Healing works better this way too, when we share it with others. A good therapist can walk with you for part of the road. Friends and family can walk with you. A spouse can walk with you. A faith community can walk with you. And every now and then, you need someone who can simply say, “Yes, this is hard. Keep going.” Not every problem needs immediate advice. Sometimes the most healing thing another person can offer is presence. Discovering that you are not the only person who has struggled with this particular stretch of road brings a lot of comfort, and power. What Do You Do When the Road Gets Long? If healing feels like trudging right now, a few simple practices can help. Keep your expectations realistic.
 Healing is not a race. Give yourself permission to grow slowly. Measure progress differently.
 Instead of asking whether the problem has disappeared, ask whether you are responding to it differently. Take the next step.
 You do not need to figure out the next fifty miles. What is the next healthy thing you can do today? Rest without quitting. 
 A Sabbath is not a failure of productivity. Sometimes rest is part of the journey. Notice the scenery. 
 Do not become so focused on reaching the destination that you miss the life happening along the way. Accept help. 
 Therapy, friendship, community, prayer, spiritual direction, medical care, or other forms of support can all be part of the journey. Remember your story is still being written. 
 A difficult chapter is not the same thing as a difficult ending. And perhaps most importantly: Do not confuse slow progress with no progress. The Road of Happy Destiny There is a phrase used in Anonymous groups that I find beautiful: “We will trudge the Road of Happy Destiny.” The phrase comes from the Twelve-Step tradition, where recovery is described not as arriving at some perfect endpoint but as continuing to walk the road of recovery, one day at a time. There is something almost comical about putting the words trudging and happy destiny together. Trudging sounds miserable. Happy destiny sounds like a Disney movie. But when we put them together you get something much closer to real life. The road can be difficult and still be good. You can be frustrated and still be healing. You can even occasionally sit down on the side of the road, question every life decision that brought you there, eat a snack, and eventually get back up….I’ve been there. Perhaps this is part of what we miss when we imagine healing as a destination because healing is not simply the place where we finally arrive. It is the person we become while walking. The patience we develop, the humility we learn, the courage we practice. So if today feels like one of those days when you are not exactly flourishing, thriving, conquering, or becoming your best self, perhaps there is another word for it. Maybe you are trudging and this is okay. Put one foot in front of the other and take the next step. Rest when you need to, let someone walk beside you, and look up occasionally. The road you walked is behind you, and when you take the time to see where you came from, things can look a lot better. And trust that the road does not have to be easy to be meaningful. The wilderness can still contain a path. The person who keeps walking, even slowly, even imperfectly, even with a few complaints along the way, may discover that trudging was not merely a sign that life was difficult. It was evidence that they had not given up. That is the strange gift of the long road that we are, perhaps, trudging towards a happy destiny. Thoughts from the Couch From the couch, I have come to appreciate just how rarely healing looks the way we imagine it will. We tend to think healing means arriving somewhere: I used to struggle with this, but now I don't. And while those moments certainly happen, much of the work is quieter. It is learning to recognize an old pattern a little sooner. It is responding differently the next time. It is becoming more comfortable with discomfort. It is realizing that the thing that once knocked you flat now only makes you stumble. That may not feel particularly impressive. But it is. I sometimes tell clients that therapy is less like taking an elevator and more like walking a trail. Unfortunately, there is no express elevator to emotional health. There are switchbacks, rest stops, wrong turns, steep inclines, and occasionally a spectacular view that makes you realize why you started walking in the first place. Also, there is often mud. Lots of mud. The goal isn't to avoid every difficult part of the journey. The goal is to become someone who can walk through those difficult places with greater wisdom, resilience, connection, and hope. That is one of the reasons I appreciate the image of pilgrimage. A pilgrim doesn't expect the road to be easy. The pilgrim understands that the road itself is part of the journey. If you find yourself trudging right now, you don't necessarily need to have the entire road figured out. You may simply need to determine the next step. Next steps look like having hard conversations, creating boundaries, forgiving those that have harmed us, and sometimes it is making an appointment with a therapist and admitting, “I'm tired of walking this part of the road by myself.” At Holy Family Counseling Center, we believe therapy is not about fixing people who are broken. It is about accompanying people as they grow, heal, and become more fully themselves. For those who want it, faith can be part of that journey as well—not as a substitute for sound psychological care, but as another source of meaning, hope, and perspective. You don't have to know exactly where the road ends. You just have to be willing to take the next step. And if the next step feels more like a trudge than a triumphant march, that's okay. Most worthwhile journeys probably do.
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