What, me listen???

Dr. Tom Spudic

“What me worry?”

-Alfred E. Newman


Does anyone remember Alfred E. Newman and Mad magazine? It was a hit back when I was in 7th grade! His famous quote was: “what me worry?”. Alfred rarely thought about anything, but his “wisdom” lives on when it comes to listening.   


Here’s the popular wisdom:

Listening is easy. (Sure.)  Especially when you’re upset. (Right.) And it’s unnecessary when you know the other person is totally wrong!  (Now you’ve got it!) The main problem is getting my wife (or husband) to listen to me, not the other way around. She’s the one who needs to learn to listen. I do just fine, thank you, she is the problem! Alfred E Neuman is right! 


What, me listen???

Here’s the honest truth. Good listening is a lot harder than it looks. It means seeing (and “feeling”) the world through the other person’s eyes, difficult as that is. Especially when I’m upset, I don’t want to do that. That’s why it’s so hard to work on listening—we don’t think we need to. BUT, unless you get at least mildly good at listening, your chances of getting listened to yourself are like—squat. Effective listening is both the most important and the most difficult skill we have to learn.  And most of us don’t even think we have to improve. 


What, me listen???

Here is where faith and character intersect. Whereas we sometimes don’t listen attentively to our own spouse, we listen to God even less.  We complain because our spouse shouts, but also complain that most of the time God only whispers. We really don’t get to know our spouses or God (through Scripture, the Catechism or the teachings of the Church).

If we really want to have a good and happy marriage, we need to improve listening to our spouses and God.  Much of the time I don’t want to listen to either.


One of the greatest gifts we can give our spouses is the feeling that they are fully understood, even if we still disagree. Sometimes we will continue to disagree. But compassionate understanding, achieved through listening, is almost always appreciated–even during conflict.


It is safe to say that God also appreciates it when we listen to His whispers, with our minds and with our hearts:


“Then the Lord said: Go out and stand on the mountain before the Lord; the Lord will pass by… But the Lord was not in the earthquake; after the earthquake, fire but the Lord was not in the fire; after the fire a light silent sound. 1Kings 19:11…12


You’ll notice that listening is the first and most important skill we need to develop. It is probably the hardest skill, because it is most necessary when we are least inclined to use it.


We must not just observe our spouse, but we must learn to listen and listen well. The same goes for our relationship with God. This does not come naturally to most of us. Far too often, what I most like in life is the sound of my own voice! 


Effective listening isn’t just listening to (or watching) what your spouse has to say. Good listening also has to happen in such a way that your spouse feels understood and cared for. That requires work and a lot of attention.


Recommendation:

Have your spouse pick some minor and enjoyable topic to discuss, and spend five minutes JUST LISTENING to her/him (example: What was your favorite TV show at age 10). Don’t interrupt, mind read, argue, or correct. JUST LISTEN. At the end of that time, summarize what your spouse said, as accurately as you can, without adding things, minimizing or otherwise changing her words. Above all don’t criticize, argue of mind read. Then switch roles.  When you each finish speaking, silently rate yourself. Then ask your spouse how well he/she felt understood. Resist every impulse to criticize the other person’s effort. This is much harder than it sounds and you have just spent 10 minutes together trying to understand the other person.  That deserves a thank you. 

JUST LISTENING.  Don’t interrupt, mind read, argue, or correct.

By Peter Attridge, Ph.D., LMFT June 4, 2026
This morning the Catholic app, Hallow , provided the following quote and I found myself focusing on the profound words of Fyodor Dostoevsky: “ To love someone means to see him as God intended him. ” This insight invites us to look beyond the surface, to perceive the inherent dignity and potential in every person, including ourselves. In a world that frequently emphasizes flaws and failures, this perspective offers a transformative approach to relationships and self-perception. The Challenge of Seeing Ourselves as God Sees Us Many clients grapple with feelings of inadequacy, guilt, or shame. These emotions often stem from past mistakes, societal expectations, or internalized criticisms. The struggle to see oneself through God's eyes is real and challenging. Yet, Catholic teaching reminds us that our worth is not contingent upon our achievements or the approval of others. As the Catechism of the Catholic Church states, “ The dignity of the human person is rooted in his or her creation in the image and likeness of God ”. Understanding this truth is the first step toward healing. It requires us to confront and dismantle the negative narratives we've internalized. Therapy can be a valuable tool in this process, helping individuals identify and challenge these harmful beliefs, replacing them with a more compassionate and accurate self-view. Embracing the Gift of Self Central to Catholic anthropology is the concept of the "gift of self". As articulated in Gaudium et Spes, “ man cannot fully find himself except through a sincere gift of himself ”. This idea emphasizes that our true identity is realized not in isolation but in relationship—with God and with others. To love ourselves as God intends is to recognize our capacity for love, vulnerability, and connection. Therapeutically, this involves fostering self-compassion and acceptance. It means acknowledging our flaws without allowing them to define us, understanding that we are works in progress, continually shaped by grace and choice. Seeing Others Through God's Eyes Once we begin to perceive our own inherent worth, we are better equipped to see others as God intended them. This perspective shifts our focus from judgment to empathy, from criticism to understanding. Dostoevsky's quote challenges us to look beyond the surface — to see the divine potential in every person, especially when they are difficult to love. Catholic social teaching underscores this call. The Church teaches that every individual possesses inherent dignity and that we are called to love our neighbors as ourselves . This love is not contingent upon the other's behavior or our personal feelings but is a reflection of God's love for all humanity. In therapy, I encourage clients to practice this approach by engaging in active listening, withholding judgment, and seeking to understand the experiences and perspectives of others. This doesn't mean condoning harmful behavior but recognizing the humanity and dignity of the person behind the actions. The Role of Boundaries in Loving as God Intended Loving others as God intends does not mean allowing ourselves to be mistreated or enabling harmful behavior. Healthy boundaries are essential in maintaining respectful and loving relationships. The Church teaches that love involves both self-giving and self-respect, and setting boundaries is a necessary expression of self-respect. In therapy, we work on identifying personal limits and communicating them effectively. This might involve saying "no" when necessary, distancing ourselves from toxic situations, or seeking support when feeling overwhelmed. Boundaries protect our well-being and enable us to love others more authentically. Transforming Relationships Through Compassionate Love When we see ourselves and others as God intended, our relationships transform. Love becomes less about fulfilling personal needs and more about mutual growth and support. This shift fosters deeper connections, healing, and reconciliation. Dostoevsky's exploration of love often delves into its sacrificial nature. In The Brothers Karamazov, he writes, “ Love is such a priceless treasure that you can redeem the whole world by it, and expiate not only your own but other people's sins ”. This profound understanding of love calls us to embrace the suffering and imperfections of others, seeing them as opportunities for grace and redemption. In therapy, we explore how to embody this love—by offering forgiveness, practicing patience, and extending grace to ourselves and others. It is through these acts that we participate in the redemptive work of Christ. Living Out the Vision of Love To love as God intended is a lifelong journey. It involves continuous self-reflection, growth, and a commitment to seeing the good in ourselves and others. It requires humility to acknowledge our shortcomings and the courage to love despite them. As a Catholic therapist, I am blessed to witness the transformative power of this kind of love. Clients who embrace their own dignity and extend that recognition to others experience profound healing and deeper relationships. They learn that love is not merely an emotion but a choice—a choice to see as God sees, to love as God loves. A Final Thought From the Couch Dostoevsky's insight challenges us to look beyond the surface, to see with the eyes of faith, and to love with the heart of Christ. It invites us to recognize the inherent dignity in ourselves and others, to set boundaries that protect and honor that dignity, and to engage in relationships that reflect God's love. As we strive to love as God intended, we participate in the divine plan of redemption, bringing healing and hope to a world in need. May we have the grace to see as God sees and to love as He loves. God calls us to love fully and fearlessly—but life’s pain can sometimes cloud our ability to receive and give love as He intended. If you’re longing to reconnect with that deeper sense of love, purpose, and spiritual peace, therapy can be a powerful companion on your journey. At Holy Family Counseling Center , we offer faith-sensitive counseling that honors your beliefs while helping you heal. Reach out today—we would be honored to support you.
By Peter Attridge, Ph.D., LMFT May 14, 2026
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