Building a Happy Catholic Marriage


Marriage is quite an education. We never stop learning, but we don’t really “graduate”. I enrolled (officially) in the “University of Linda”, June 28, 1969. I married the Dean of Students and Chief Instructor. She’s had a difficult job. However, l’ve  not been expelled and l’m proud that my grades have improved.


I should have known marriage would be a challenge. Once, before we got married, we went to eight different shoe stores and couldn’t find the “right” shoes. Do you know how many shoes we saw? For what? I spent more time in shoe stores that day than I had in my whole life. To borrow a phrase, was I marrying a Martian?


Marriage is often the most joyous, rewarding, uplifting and confusing thing that you’II ever experience! lt’s mysterious, but love and marriage is worth exploring. I hope we can share some of the happiness, virtues and skills that make for a happy (or at least happier) marriage. That’s my hope for this Newsletter. I hope we all enjoy it, even if we remain, at times, happily confused.


Why is happy Catholic marriage important? A happy marriage is one of the most desired goals for the majority of Americans and likely most citizens of the world. Statistically speaking, average marriages produce significant benefits in longevity, wealth, physical health, healthy connections with our children, lowered risk of mental illness, lower risk of addiction, lower risk of incarceration, etc. (see The Case for Marriage, Waite & Gallagher, 2000) lf we can get those results from average marriages, what might be the benefits of more happy marriages?


But what about the Catholic part? Why does that matter? A lot relates to what the Catechism refers to as the “Domestic Church”. Saint John Paul II referred to the family as the “Domestic Church”, a “school” where we learn how to love. Want to change the world? He suggested we should start by learning how to better love within our own families. Maybe I should start by learning how to better love my own wife (or husband).


When thinking about marriage, we often make three serious mistakes. Our first mistake is believing that happy marriages are constantly pleasant! lf we consider love to be just a feeling, we know that NO feeling lasts forever. That should tell us something. We need to take some of those giddy romantic feelings and use them to build the other types of friendship and compassionate love that we’II need in other phases of our marriage. No honeymoon lasts forever.


From a Christian point of view, Jesus led the “happiest” of earthly lives, by living a life of total virtue and fulfillment of the Father’s will . He did it not just for himself, but for the entire world. He is our Savior. For the unbeliever, however, his life could be viewed as one of misery and unhappiness. Jesus’ earthly life ended on the cross, humiliated, scorned, and murdered for telling the truth. lf we are to live a happy married life, we are likely to spend some time “on the cross”. There is no such thing as cheap happiness {or to quote Dietrich Bonhoeffer, “cheap Grace”). In the words of Saint Teresa of Calcutta, if you have not greatly suffered, you’ve not really loved. lt doesn’t mean we have to seek out suffering or create it. But, the happiest of marriages will not be pleasant every single moment. What a paradox in this society to proclaim that love doesn’t just involve pleasure, but that in its purest form it also involves pain! Who’s gonna tell Hollywood?


So, having bumped into this first unpleasant reality {that happy marriages are not constantly pleasant–bummer!), we bump into a second mistaken belief. That belief says happy marriages don’t require much work. But it’s not true. Happy marriages often require considerable effort, especially when it comes to honoring and understanding our spouse. (What? I have to work on my marriage? What fun is that? lf you really love each other, shouldn’t it really be pretty easy? Well … No!)

Remember that we are striving to achieve one of the most wonderful blessings in human existence. Why would this be achieved without some effort? Champion athletes devote years of study/hard work to their craft, knowing there is NO guarantee of success. But they also know their skill levels will increase if they practice. So, a happy marriage takes some effort and practice. Who would have guessed?


There is a third mistake we make when thinking about happy marriage: We forget that the person who needs to do most of the work is ME, not my spouse. Virtually no one wants to hear that, but it is the truth. One of the biggest factors in the failure of marital therapy and marriages generally, is the conviction that the other person is the one who needs to get” fixed”. That reality has held not just for the people I work with in counseling- – it has held for me personally.


So what is the take away from this discussion of happy Catholic marriage? No matter how wonderful, happy Catholic marriage is not pleasant every single moment. As joyous as marriage can be (and it is incredibly joyous), there will be sacrifice. Furthermore, no matter how undeniably flawed your spouse may be, your entire focus needs to be on YOU. Our call as Christian spouses is to get much better at loving our spouse, the way that God loves us. My job is not to fix my spouse. My job is to become a better, more loving me. No one can do my job for me.


Recommendation:

Reflect for five minutes on how well you love your spouse the way she/he deserves to be loved. How good are you at listening to your spouse and seeing the world through her/his eyes? lf you are anything like me, you will see that there is a good deal of work to be done. The work needs to start with removing the log from my own eye, not the splinter from hers. Future Newsletters will discuss how to do that.

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W e’ve all been there. You’re standing in front of the mirror, maybe trying to psych yourself up for a big presentation or a first date, and that little voice in your head—let's call him "Lloyd"—decides to pipe up. "Are we really wearing that shirt?" Lloyd asks. "And by the way, remember that time in third grade when you called your teacher 'Mom'? Yeah. You're still that person." Lloyd is a jerk (no offense to any Lloyd’s reading this, I know you’re awesome). But Lloyd is also a symptom of a much larger, much noisier cultural problem: the confusion between self-esteem and self-worth . Our culture is obsessed with "hacking" our confidence. We have 15-step skincare routines to make us feel pretty, LinkedIn badges to make us feel smart, and enough positive affirmation mugs to fill a small warehouse. But here’s the kicker: you can have sky-high self-esteem because you just got a promotion and your hair looks great, and still have zero self-worth when the lights go out. The Great Value Mix-Up Let’s get nerdy for a second. In therapy-speak, self-esteem is often transactional. It’s how you feel about yourself based on your performance, your looks, or how many people liked your last social media post. It’s a roller coaster. You win? High esteem. You trip over a flat surface in public? Low esteem. Side note: This one is personal for me. Self-worth , on the other hand, is your intrinsic value. It’s the baseline. It’s the belief that even if you lose your job, your gym goals fail, and you accidentally reply-all to a company-wide email with a meme of a cat eating spaghetti, you are still fundamentally valuable. A Little Help from Upstairs Even if you aren’t hitting the pews every Sunday, there’s some serious psychological gold in the Catholic perspective on this. The Church teaches that you are Imago Dei —made in the image and likeness of God. Before you roll your eyes, think about the clinical implication of that. If your value is "given" to you by a Creator, it means you didn't earn it. And if you didn't earn it, you can’t lose it. In the Catholic view, we often get caught in the "guilt trip" stereotype. But true humility isn't thinking less of yourself; it's thinking of yourself less . It’s realizing that you don't have to be the CEO of the Universe to be worthy of love. You’re a beloved child, which is basically the ultimate spiritual tenure; you can’t be fired from being you. How to Actually Cultivate Self-Worth (Without the Fluff) If you’re tired of Lloyd’s commentary, here are a few ways to start building a foundation that doesn't crumble when life gets messy: 1. Fire the "Performance Review" Judge Most of us run our lives like we’re constantly under a 24/7 performance review. Stop asking, "Did I do enough today to deserve to feel good?" and start asking, "How did I honor my inherent dignity today?" Did you rest when you were tired? Did you say no to a toxic request? Those are acts of self-worth. 2. Embrace the "Messy Stable" There’s a beautiful irony in the Nativity story—God showing up in a literal barn. It’s a reminder that holiness and worth don’t require a pristine environment. Your life can be a bit of a dumpster fire right now, and you are still a masterpiece in progress. You don’t have to "clean up" before you’re allowed to value yourself. 3. Practice "Radical Acceptance" This is a favorite in the therapy world. It doesn't mean you like your flaws; it means you stop fighting the reality of them. “Yes, I am someone who struggles with anxiety. And yes, I am still worthy of a seat at the table.” When you stop wasting energy hating your shadow self, you have more energy to actually grow. Finding Your Way Home: Holy Family Counseling Center Sometimes, Lloyd’s voice is just too loud to handle on your own. If you find that your sense of worth is consistently tied to your "to-do" list or that old wounds are keeping you from believing you’re enough, you don’t have to navigate that desert alone. At Holy Family Counseling Center , we specialize in this exact intersection of psychological expertise and spiritual depth. Our clinicians help you peel back the layers of "performance-based identity" to find the resilient, God-given worth underneath. Whether you are dealing with depression, anxiety, or just the heavy weight of expectations, we offer a space where your faith is respected as a part of your healing. You can find us at www .holyfamilycounselingcenter.com to start a conversation that’s about healing, not just "fixing."