Good Shepherd Newsletter 8

Staff

Competency 8: When the Runner Stumbles

Posted by Holy Family Counseling Centers Staff on April 20, 2020

“Therefore, since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us.” —Heb 12:1


When I think of poetry in motion, I think of Olympic hurdlers running their race, truly the beauty of form in motion. It is not surprising that one of St. Paul’s favorite analogies is that of a runner running the race so well as to cross the fi nish line of union with Christ Jesus. Calling that image to mind I have asked myself the question: But what if the runner stumbles?


With good reason we place a good deal of importance on achieving excellence and success. Yet while striving for success we may unintentionally neglect to prepare ourselves, or even to teach others, how to recover well from our mistakes. Recognizing that how we rebound, correct, and recover from our mistakes and failures is of crucial importance, we dedicated this issue to insights into understanding our mistakes and how to recover from them. It could also be analogous to stumbling into or because of sin and how we enter into the process of reparation and reconciliation.


A. The Four Types of Mistakes.

In an article about mistakes, Eduardo Briceño of Mindset Works, notes four types of mistakes, that while varying in intentionality, all have the potential of giving us an opportunity to learn from them. His insights remind me of a meme I once saw that said: “I don’t lose; I learn.”


The first type of mistakes he proposes are called “Stretch Mistakes”. These happen when we’re working to learn something new and expand our current capabilities. These are positive mistakes and there are many reasons to want to make them because they imply essential growth. Here, we’re not trying so much as to do something incorrectly, but rather trying to do something that is not a part of our current experience or skill set, so we’re bound to make some errors as we learn. Perhaps we’ve been assigned to a parish with numerous facility issues and do not understand electricity as much as we would like, leading to additional damage. It is fair to say that Stretch Mistakes can be positive; if we never made them, it would mean that we would never truly be challenged to learn new knowledge or skills. Think of the first time you decided to paint a room yourself and were faced with the challenge of painting nice crisp edges. No doubt your later attempts were better than your first.


Next for consideration are "Aha-moment Mistakes"; they too are positive mistakes. However, they are more challenging to strive or plan for because they happen when we achieve what we intended to do but later realize that it was a mistake because of some knowledge or nuance we lacked which has now become apparent. They could be a matter of having made false assumptions or misreading data. Once the epiphany of the mistake becomes apparent and the light comes on in our minds, we can go back and correct the error. Consider how we came to learn that not all size 9 ½ shoes fit the same way.


A third type of mistake could simply be called “Sloppy Mistakes”. These happen when we complete well rehearsed and well-known activities that end in error due to distraction. These are opportunities to enhance or reexamine our focus, process, environment, or habits. Sometimes Sloppy Mistakes can become Aha-moment Mistakes. For example, I become frustrated with myself for struggling to stay awake during afternoon meetings only to realize that I simply need to get at least seven to eight hours of sleep.


The last type of mistake we invite for consideration are "High-stakes Mistakes". These are those types of errors we most want to avoid because they can be detrimental or even catastrophic. Here we want to put processes in place to minimize these types of mistakes. Think of how an Easter Vigil Mass could be ruined if we failed to adequately coordinate the preparation of the paschal fire.


To be clear, not all mistakes are created equal, and they are not always desirable. In addition, learning from mistakes is not all automatic. In order to recover from them appropriately, we need to reflect on our errors and learn from them. If we’re more precise in our own understanding of our mistakes and in our communication with others, it will increase mutual understanding, a sense of team buy-in to goals, and efficacy for both leaders and those in our charge to lead.


B. Hiding Mistakes and Shame

God has revealed through His sacred scripture that He created man in His own image and likeness (Gn 1:27); that image and likeness was eventually revealed as Love itself, specifically as agape (1Jn 4:8). Man is then inherently ordered towards the cultivation, reception, and manifestation of agape, the total gift of self-type of love. However, shame is the direct antagonist of this ability to give of self: shame isolates, alienates, and degrades the person it envelopes. Whereas Love calls for communion, validation, and remembrance of one’s identity as a son or daughter of God. Shame leads an individual into perpetuating cycles that keep them prisoner to their own fears and the coping mechanisms they use to handle those fears. On the other hand, love leads an individual into vulnerability, where he can be freed of those burdens, of limitations and shortcomings, through his entrustment of these burdens to another trusted person. This trusted person is then able to validate, support, and recall that for which the individual was made.


I want to be clear that the shame discussed in this article is psychological shame, differing from the theological/existential shame described in St. John Paul II’s sermons on Theology of Body. The shame described by St. John Paul II, is ordered for man (specially Adam and Eve) to reflect upon that which he lost, the ability to have an unadulterated, self-gifted relationship with God. Rather, psychological shame is rooted in the belief that due to one’s limitations/ failures/ sins, which are all forms of a mistake, that he has inherently disqualified himself from the need to have connection, love, and belonging (Brown, Rene 2015). This mentality keeps the individual from seeing that though he has not acted in accordance with the image for which he was made, that he has not destroyed that inherent image and its orientation towards love and connection.


An example of this perpetuating self-destruction that shame can have on the person can be seen in the personal struggles that individuals can have around pornography. The person watching pornography gets an immediate release of endorphins that aid in the person calming or regulating himself when he is bored, anxious, stressed, lonely, or rejected. Though there is an immediate relief, this relief is typically short-lived, and is followed by self-shaming thoughts and attitudes about what the person did. Thoughts such as “I am a horrible person for having done this; I will never be capable of real love; I will never be able to live without it.” The danger of shame is that it primes the individual for despair: I am incapable of ever being able to love/ being saved due to my sin. These thoughts lead to the formulation of implicit excuses (I can watch this though it may contain nudity) or explicit excuses (what does it matter/ I had a hard day, I deserve this) to watch pornography at the next critical moment. These thoughts start the cycle over again and if left unattended, this can develop to a point where the person creates a feedback loop; that in order to cope with the shame he created, the only resource he has is the pornography that caused it in the first place.


There is an important distinction to be made between the concepts of guilt and shame. As mentioned above, shame is a negative judgment statement about one’s intrinsic value, being seen as an object/subject disconnected from love and belonging. Guilt, however, focuses on the behavior being inappropriate or unhelpful. This is not an identification of how wretched a person is due to the behaviors taken. Using the example from above, guilt would translate to a thought such as, “looking at pornography is not how God created me to express my sexuality, I should look for better ways to cope.” In sum, guilt means what we did was bad, and shame means who we are is bad.


There are three factors that optimize the environmental conditions for the cultivation of shame, they are: secrecy, silence, and judgment. Secrecy is tied to the idea that “if someone were to discover what happened, I would be seen as unlovable.” Silence promotes the idea that “I am the only one who has struggled with this situation, I must be utterly forgiven to what it means to be human.” Judgment is connected to the fear that “what I experienced would result in my personhood being attacked (physically or emotionally).” All three of these elements inhibit one’s ability to trust in others and God.


C. Recovering from Mistakes

Oscar Wilde is quoted as saying, “Experience is the name we give to our mistakes.” In the midst of a mistake, it is never easy to admit where we went wrong or that we can recover and learn from it. While everyone recovers from mistakes in different ways, there are four steps that are agreed to be necessary to learn from our mistakes:


1. Acknowledge the mistake.

2. Apologize and try to fix it.

3. Accept that there will be consequences.

4. Reflect on the situation and know you are not alone.


A practical application of the remedies would be to find good people with whom you can be accountable in both professional and personal areas of your life. An accountable person would need to be someone who could offer support and encouragement to you as you journey through life. They also can rejoice with you in the triumphs you fulfill, as well as be a refuge in a time of struggle. This will look different from one accountable person to another depending on what area of one’s life he is being attentive. In a professional setting for priests and deacons, it could be good to have another colleague or priest who you look up to, who can offer guidance on how to approach difficult situations that arise. In your personal life, having a friend that you can share your more personal struggles with (either of sin or emotions) can be a huge blessing, and a tool for disarming shame.


The good news is that there are remedies that help promote a healthier sense of looking at yourself and the world. The first is to talk to yourself like you would talk to someone you love. This even has links to the Bible when our Lord taught “Love your neighbor, as yourself” (Mk 12:31). If you find this is not an easy task to do, a good place to start is to reflect on a person you love, and then ask yourself how you would approach him if he shared with you that he had your same struggles. The second remedy is to reach out to someone you trust. It is not wise to just share one’s intimate struggles with just anyone, it needs to be with an individual who can hold your struggle while recalling to mind that for which you are made. The devil wants to keep people isolated because it is easier to sow doubt about who we are when we do not have anyone who can reaffirm our identity as a son of God, especially when we may not act like sons of God. The last remedy ties in with the second which is to tell your story. Sharing your struggle with trusted individuals can be one of the greatest blessings and experiences of God’s mercy. It helps remove the burden of this struggle off just yourself, and now you find that a friend or close colleague is yoke beside you as you try to make sense of that story. True connection and vulnerability are the antidote to shame.


In conjunction with what was discussed above in regard to the 4 mistakes a person can make, here are some practical tips to handle each situation. In situations where one is attempting to grow in an area he is not familiar with, like in case of stretch mistakes, it can be beneficial to share with a more experienced person, who could offer reflections on areas that an individual may not be able to see. For example: reaching out to a professional building project manager, when attempting to begin a renovation project at the parish. When someone experiences an Ahamoment, it can be hard to acknowledge and take responsibility for it. Sharing these mistakes and the knowledge learned is vital for displacing shame, as well as the listener who hears the mistake as they can grow in knowledge as well. For example: A priest or deacon uses a homily resource that resonates with him but learned that no one in the congregation was able to connect or follow the resource. Scenarios where an individual is making sloppy mistakes (actions he should know how to do correctly but fails) are important to be acknowledged and reflected on, as they provide insight into areas of one’s life that need reviewing, such as one’s health, rejuvenation, and boundaries around work. For example: a priest who is attentive to his flock, but has not had a time to rest in several days after attending to several night calls in a row, leads the priest to struggle to be focused in the meetings and forgets important information that was discussed, rather than admit his limitation to another member on staff, and request either a short follow-up summary of the meeting later while he rests or rescheduling the meeting for a future date. High mistakes are the most important to disclose because these typically have the strongest pull to shame, but they are also the most difficult to disclose. The first important thing is to disclose what happened to proper entities and people where appropriate. Whether that be to the boss or supervisor/ counselor. It is important to explore what happened with trusted individuals who can help remind you of God’s mercy and the importance to continue fighting after what it means to love. Ex. I drank too much at a church party and kissed one of the guests later in the night. Though it may be difficult and the consequences hard to face, telling this to a trusted individual and reporting it to a supervisor is an important step in countering the shame and despair that can follow such an event. If there is not a clear protocol on how to handle high mistakes in your diocese, I encourage you to reach out to your deanery and/or bishop to seek consultation on how to navigate such situations when they arise, either for oneself or for a fellow clergyman.


It is important to disclose one’s mistakes to other trusted and appropriate individuals, because it allows one to break the power that these events have over his life. As Christ said, He has come to set the captive free (Is 61), and it is truth that does so (Jn 8:32). This truth is that all people are meant and oriented for the communion, belonging, and intimacy with God and one another. His commandments guide us to know and understand what this loving relationship ought to look like. However, our failure to live these commandments out does not automatically execrate this indelible orientation of the heart for love. Though, that person does possess the power to deny and refuse to recognize this truth, and even live a life contrary to this orientation. Nonetheless, a person will always be meant for connection, belonging, and love. These longings of the human heart are integral to fighting off shame, as they have us reach for someone who can remind us of that in the midst of whatever mistakes we may find ourselves, we are His son whom He loves and for whom He has freely given His life. 

By Peter Attridge, PhD, LMFT August 25, 2026
“Uh…trudging. You know, trudging?” If you have seen A Knight’s Tale, you may remember this wonderfully strange scene. William Thatcher comes across Geoffrey Chaucer walking along the road—dirty, disheveled, and apparently having a very bad day. When William asks what he is doing, Chaucer explains that he is “trudging.” He defines it as the slow, weary, depressing, yet determined walk of someone who has nothing left except the impulse to simply soldier on. And if this doesn’t give a good impression of the healing, I don’t know what does. Of course, this is not the inspirational-poster version of healing, or where you wake up one morning, discover that you have finally “done the work,” and suddenly become the emotionally regulated, perfectly self-aware, spiritually mature person you always hoped you would be. In my years of working as a therapist, I have found that real healing is often much less glamorous.Often, healing looks like trudging, slowly putting one foot in front of the other. Then another. And another. Sometimes you make great progress. Sometimes you seem to walk for miles only to discover that you have somehow arrived back at the same place. Sometimes there are beautiful views, sometimes there is rain, and sometimes both at the same time. There are blisters and you seriously question why you thought walking this particular road was a good idea in the first place. Yet you keep going because the horizon is a little closer, things just a smidge brighter. That is the part of healing we do not talk about nearly enough. We Like the Destination More Than the Journey We live in a culture that loves transformation stories. We love before-and-after pictures. We love placing our hand against the camera and pulling it away fully transformed while “Can we skip to the good part?” plays in the background. We love the moment in a movie when the main character finally realizes what has been holding him back, says something profound, and rides triumphantly into the sunset. I’m here to tell you that therapy does not always work that way. Neither does life. You may understand exactly why you react the way you do and still react that way. You may know that your childhood shaped you without knowing how to stop carrying your childhood into every relationship. You may recognize that you need better boundaries and still feel guilty every time you set one. You may forgive someone and still feel hurt. You may know intellectually that you are loved and still struggle to believe it when you are lonely. None of this necessarily means you are failing but it may mean that you are trudging. Healing is rarely a straight line from brokenness to wholeness. It is more like a pilgrimage. And pilgrims, by definition, travel; they make stops, they rest, they get lost, they get sick, and they have to ask for directions. Occasionally they may get waylaid for a long time to build up money, strength, or whatever else is needed to continue the journey. Then they keep going. The Trouble with the Shortcut One of the hardest things about healing is that we want a shortcut, and it makes sense. If something has hurt for ten years, we would prefer not to spend another ten years working through it. If a marriage has developed unhealthy patterns over fifteen years, it would be wonderful if one good conversation could repair everything. If grief has taken up residence in our hearts, we would love to tell it that its lease has expired. But psychological and spiritual growth rarely responds to our preferred timeline. There are reasons for this. Our brains learn through repetition. Relationships develop through repeated interactions. Habits are formed over time. Attachment patterns are not created in a single afternoon, and they generally are not undone in one either. This is one reason therapy can sometimes feel frustrating. A person may say, “I understand this now. Why am I still doing it?” And I tell them that understanding is important, but understanding is not the same thing as transformation. Knowing the road is not the same thing as walking it. And walking it once is not the same thing as learning how to travel it. Sometimes we need to walk the same stretch of road again and again before we begin to recognize the landscape, remember where the pitfalls are, and hopefully learn a better path. There Will Be Stops Every pilgrimage has stops.This matters because we often interpret stopping as failing. Yet, working on ourselves can involve hitting a plateau where we don’t see the effort changing the landscape. But stopping is not necessarily quitting. Sometimes you stop because you are tired, or need to heal a new or remembered injury. Sometimes you stop because you have reached a place where you need to reconsider your direction. There is wisdom in stopping. In therapy, progress sometimes looks like learning to pause before reacting, or noticing an emotion before immediately trying to get rid of it. It may mean taking a breath before sending the text or sitting with discomfort rather than immediately distracting yourself. That pause can feel like doing nothing. Instead, think of it as practice. A person who has spent years responding automatically may discover that there is now a tiny space between feeling something and acting on it. That tiny space can be the beginning of freedom. The pilgrim has stopped. But the pilgrim has not quit. Sometimes You Will Walk Backward Perhaps the most discouraging part of healing is what we call a “setback.”You thought you had moved beyond something and then suddenly you find yourself doing it again. You thought you had learned not to take everything personally. Then somebody sends a three-word text—“We need to talk”—and your nervous system immediately begins preparing for the apocalypse. Welcome to being human! A setback does not erase progress, in fact, sometimes the difference between then and now is not that the old pattern never happens again. The difference is that you recognize it sooner. This means you might recover more quickly, apologize more easily, or ask for help as you need it. Very simply, that is progress. Is it glamorous? No. But eventually you realize the road may look familiar, but you are not the same person walking it. “I Will Make a Way in the Wilderness” There is a beautiful image in the prophet Isaiah: “I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.” —Isaiah 43:19 I have always liked the fact that God does not promise that there will be no wilderness. However, He does promise to make a way through it. And this distinction is so important. We can assume that healing means God will remove every difficult thing from our lives. If we pray hard enough, understand enough, or finally get our lives organized enough, the wilderness will disappear. Reading Scripture tells a different story; that there is a road through the wilderness. Faith does not necessarily eliminate the hard road but faith can give us the courage to keep walking it. As a Catholic therapist, this is where psychology and faith can sit together quite comfortably. Therapy helps us understand our wounds, relationships, patterns, emotions, and behaviors. Faith reminds us that our wounds are not the entirety of our identity; we are not simply the sum of our trauma, our mistakes, our diagnoses, our family history, our regrets, or our worst moments. There is more to the story and sometimes healing is learning to live from that larger story. Pay Attention to the Small Milestones When people are trudging, they need markers otherwise, the road can feel endless. So pay attention to small changes: maybe you handled a difficult conversation differently, maybe you noticed your anxiety before it became overwhelming, or maybe you recognized that your anger was covering sadness. We tend to measure healing by asking, “Am I completely better?” and that is often the wrong question. A better question is: “Am I different than I was?” And then: “What is different?” Progress becomes easier to see when we stop looking only for dramatic transformation. Pilgrims count milestones and we should too. There is something else worth counting along the way: the days themselves. In an earlier reflection, Teach Us to Number Our Days, I wrote about Psalm 90:12: “Teach us to number our days, that we may gain a heart of wisdom.” The prayer is not simply about counting how many days we have left. It is an invitation to pay attention to the days we actually have. When we are hurting, we can become so focused on the destination that we miss the day we are standing in. We spend so much energy asking, “When will I finally be better?” that we forget to ask, “What is this day asking of me?” Maybe today is a day for courage….rest…or an honest conversation. Not every day has to be a breakthrough. Some days are simply mile markers. And if we learn to number those days—to notice them rather than rush past them—we may discover that healing has been happening in places we were too busy looking for it to see. Learn to Travel Light There is another lesson pilgrims understand: you cannot carry everything. At some point, the backpack becomes too heavy. Healing often involves discovering what we have been carrying that no longer belongs to us: old shame, other people's expectations, the need to be liked by everyone. This list could be endless because we all have our things that we carry, even I do. Sometimes things need to be confronted, forgiven, grieved, or accepted. And some things need to be put down. This does not mean pretending the past did not happen, it means refusing to make the past carry your backpack forever. Healing is not always about becoming someone entirely new. It can be about becoming the person you were created to be underneath everything you have been carrying. Do Not Trudge Alone There is a reason pilgrimage has traditionally been a communal experience. People walk together and share food and stories, they encourage one another, and complain about their feet hurting. They offer direction when others are lost. Healing works better this way too, when we share it with others. A good therapist can walk with you for part of the road. Friends and family can walk with you. A spouse can walk with you. A faith community can walk with you. And every now and then, you need someone who can simply say, “Yes, this is hard. Keep going.” Not every problem needs immediate advice. Sometimes the most healing thing another person can offer is presence. Discovering that you are not the only person who has struggled with this particular stretch of road brings a lot of comfort, and power. What Do You Do When the Road Gets Long? If healing feels like trudging right now, a few simple practices can help. Keep your expectations realistic.
 Healing is not a race. Give yourself permission to grow slowly. Measure progress differently.
 Instead of asking whether the problem has disappeared, ask whether you are responding to it differently. Take the next step.
 You do not need to figure out the next fifty miles. What is the next healthy thing you can do today? Rest without quitting. 
 A Sabbath is not a failure of productivity. Sometimes rest is part of the journey. Notice the scenery. 
 Do not become so focused on reaching the destination that you miss the life happening along the way. Accept help. 
 Therapy, friendship, community, prayer, spiritual direction, medical care, or other forms of support can all be part of the journey. Remember your story is still being written. 
 A difficult chapter is not the same thing as a difficult ending. And perhaps most importantly: Do not confuse slow progress with no progress. The Road of Happy Destiny There is a phrase used in Anonymous groups that I find beautiful: “We will trudge the Road of Happy Destiny.” The phrase comes from the Twelve-Step tradition, where recovery is described not as arriving at some perfect endpoint but as continuing to walk the road of recovery, one day at a time. There is something almost comical about putting the words trudging and happy destiny together. Trudging sounds miserable. Happy destiny sounds like a Disney movie. But when we put them together you get something much closer to real life. The road can be difficult and still be good. You can be frustrated and still be healing. You can even occasionally sit down on the side of the road, question every life decision that brought you there, eat a snack, and eventually get back up….I’ve been there. Perhaps this is part of what we miss when we imagine healing as a destination because healing is not simply the place where we finally arrive. It is the person we become while walking. The patience we develop, the humility we learn, the courage we practice. So if today feels like one of those days when you are not exactly flourishing, thriving, conquering, or becoming your best self, perhaps there is another word for it. Maybe you are trudging and this is okay. Put one foot in front of the other and take the next step. Rest when you need to, let someone walk beside you, and look up occasionally. The road you walked is behind you, and when you take the time to see where you came from, things can look a lot better. And trust that the road does not have to be easy to be meaningful. The wilderness can still contain a path. The person who keeps walking, even slowly, even imperfectly, even with a few complaints along the way, may discover that trudging was not merely a sign that life was difficult. It was evidence that they had not given up. That is the strange gift of the long road that we are, perhaps, trudging towards a happy destiny. Thoughts from the Couch From the couch, I have come to appreciate just how rarely healing looks the way we imagine it will. We tend to think healing means arriving somewhere: I used to struggle with this, but now I don't. And while those moments certainly happen, much of the work is quieter. It is learning to recognize an old pattern a little sooner. It is responding differently the next time. It is becoming more comfortable with discomfort. It is realizing that the thing that once knocked you flat now only makes you stumble. That may not feel particularly impressive. But it is. I sometimes tell clients that therapy is less like taking an elevator and more like walking a trail. Unfortunately, there is no express elevator to emotional health. There are switchbacks, rest stops, wrong turns, steep inclines, and occasionally a spectacular view that makes you realize why you started walking in the first place. Also, there is often mud. Lots of mud. The goal isn't to avoid every difficult part of the journey. The goal is to become someone who can walk through those difficult places with greater wisdom, resilience, connection, and hope. That is one of the reasons I appreciate the image of pilgrimage. A pilgrim doesn't expect the road to be easy. The pilgrim understands that the road itself is part of the journey. If you find yourself trudging right now, you don't necessarily need to have the entire road figured out. You may simply need to determine the next step. Next steps look like having hard conversations, creating boundaries, forgiving those that have harmed us, and sometimes it is making an appointment with a therapist and admitting, “I'm tired of walking this part of the road by myself.” At Holy Family Counseling Center, we believe therapy is not about fixing people who are broken. It is about accompanying people as they grow, heal, and become more fully themselves. For those who want it, faith can be part of that journey as well—not as a substitute for sound psychological care, but as another source of meaning, hope, and perspective. You don't have to know exactly where the road ends. You just have to be willing to take the next step. And if the next step feels more like a trudge than a triumphant march, that's okay. Most worthwhile journeys probably do.
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